In the course of my research on the unexplained human abilities, more than 150 people have told me about an experience that I had never before seen discussed. To their surprise, they thought about a friend or acquaintance for no particular reason, and then shortly afterward met that person. No one thinks it strange if he meets someone he was expecting to meet, or someone he encounters frequently. It is with unexpected meetings that the phenomenon is so striking. For example, Andreas Thomopoulos, a film director from Athens, was visiting Paris with his wife. “Walking through the streets, we thought of a close student friend of mine in London. We wondered how he was nowadays since I hadn’t seen him for over twenty years. Shortly after, on going around a corner, we bumped straight into him!” Mary Flanagan, of Hoboken, New Jersey, had a similar experience: “Walking down the street, I was thinking of someone I had not seen or spoken to for three years and who lives in a different city. I met her on the street about ten minutes after I started thinking about her.”
Anticipations of meetings even seem to occur with vehicles, rather than specific people. David Campbell had a job during the school holidays working on a construction project in County Durham, in the north of England. “We traveled to the site in the company’s van, and for no good reason I memorized the registration number of the van, I can still remember it. Anyway, the job finished and I went back to school. A couple of years later I was out with the local cycling club one Sunday morning when for some inexplicable reason I started thinking about this builder’s van and its number plate. About half a minute later the van passed me going in the opposite direction!”
Some people also anticipate encounters with animals. Some hunters and wildlife photographers seem to anticipate meetings with animals they are trying to hunt or to photograph. Some anglers have had similar experiences. Paul Hicks, for example, used to be an avid angler and would sometimes camp out by the water’s edge for days on end. “There were instances I knew for a fact that within a minute or two I was going to catch a fish. It was uncanny when that happened. It wasn’t just because the weather was good, or the time of day was right or whatever, it was just a knowledge that something was going to happen.”
Are all these cases just coincidence and selective memory? Perhaps. But perhaps there is more to them, and only further research will be able to settle this question. For a start, people who have such anticipations quite frequently could make a note of them, and then see how many were followed by actual meetings. A statistical analysis should be able to reveal whether their anticipations could in fact be explained by the coincidence hypothesis.
There is a superficial similarity between anticipating meetings and anticipating telephone calls. But in fact the two situations are very different. In the case of telephone calls, one person thinks about the other and forms an intention to call. This intention is directed toward the other person, creating appropriate conditions for telepathy. By contrast, in the case of unexpected meetings, the person thought about is not usually intending to meet the other person, or thinking about him or her. The anticipation of meetings therefore seems more precognitive than telepathic.
In addition, the anticipation of phone calls usually happens with people to whom a person is closely bonded, favoring the telepathic explanation. By contrast, the anticipation of meetings happens with mere acquaintances, or even with vehicles, or with wild animals.
It’s fascinating to consider just how many ancient teachings tell us that humans have the capacity to gain extraordinary powers through various techniques. Some of these techniques, known as siddhis in the yoga tradition (from the Sanskrit, meaning “perfection”), include meditation, static dancing, drumming, praying, fasting, psychedelics, and more.
In Buddhism, for example, the existence of advanced powers is readily acknowledged; in fact, Buddha expected his disciples to be able to attain these abilities, but also to not become distracted by them.
A Professor of Buddhist and Tibetan Studies at the University of Michigan, Donald Lopez Jr., describes the many abilities ascribed to Buddha:
With this enlightenment, he was believed to possess all manner of supernormal powers, including full knowledge of each of his own past lives and those of other beings, the ability to know others’ thoughts, the ability to create doubles of himself, the ability to rise into the air and simultaneously shoot fire and water from his body. . . . Although he passed into nirvana at the age of eighty-one, he could have lived “for an aeon or until the end of the aeon” if only he had been asked to do so. (source)
Again, there are numerous historical anecdotes of people with, as the Institute of Noetic Sciences calls them, ‘extended human capacities.” Since this article is focused on Buddhist monks, here is another example from the lore as written by Swami Rama in Living with the Himalayan Masters:
I had never before seen a man who could sit still without blinking his eyelids for eight to ten hours, but this adept was very unusual. He levitated two and a half feet during his meditations. We measured this with a string, which was later measured by a foot rule. I would like to make it clear, though, as I have already told you, that I don’t consider levitation to be a spiritual practice. It is an advanced practice of pranayama with application of bandeaus (locks). One who knows about the relationship between mass and weight understands that it is possible to levitate, but only after long practice. . .
He (also) had the power to transform matter into different forms, like changing a rock into a sugar cube. One after another the next morning he did many such things. He told me to touch the sand – and the grains of sand turned into almonds and cashews. I had heard of this science before and knew its basic principles, but I had hardly believed such stories. I did not explore this field, but I am fully acquainted with the governing laws of science. (source)
A lot of these stories exist within the literature and lore, but they are just stories, up to the readers to decide if they hold any actually credibility. Of course, one who subscribes to various ancient teachings would be more inclined to believe that these are more than just stories and tales. With science shedding light on the possible truths of ancient mysticism, it’s not implausible to think that, at one time, these abilities were more common knowledge.
Today, there have been a number of studies within the realms of parapsychology that have yielded statistically significant results, especially when examining the findings that’ve come from quantum physics. This is why Max Planck, the theoretical physicist who originated quantum theory, stated that he “regards consciousness as fundamental” and that he regarded “matter as derivative from consciousness.” He also wrote that “we cannot get behind consciousness” and that “everything that we talk about, everything that we regard as existing postulates consciousness.” And the Dalai Lama has supported this viewpoint:
R.C. Henry, Professor of Physics of Physics and Astronomy at John Hopkins University, explains things further:
A fundamental conclusion of the new physics also acknowledges that the observer creates the reality. As observers, we are personally involved with the creation of our own reality. Physicists are being forced to admit that the universe is a “mental” construction. Pioneering physicist Sir James Jeans wrote: “The stream of knowledge is heading toward a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. Mind no longer appears to be an accidental intruder into the realm of matter, we ought rather hail it as the creator and governor of the realm of matter. Get over it, and accept the inarguable conclusion. The universe is immaterial-mental and spiritual. (source)
For a selected list of downloadable peer-reviewed journal articles reporting studies of psychic phenomena, mostly published in the 21st century, you can click HERE.
Harvard And The Himalayan Monks
During a visit to remote monasteries in the 1980s, Harvard Professor of Medicine Herbert Benson and his team of researchers studied monks living in the Himalayan Mountains who could, by g Tum-mo (a yoga technique), raise the temperatures of their fingers and toes by as much as 17 degrees. It is still unknown how the monks are able to generate such heat. (source)
And it doesn’t stop there — the researchers also studied advanced meditators in Sikkim, India, where they were astonished to find that these monks could lower their metabolism by 64 percent.(source)
In 1985, the Harvard research team made a video of monks drying cold, wet sheets with body heat alone. Monks spending winter nights 15,000 feet high in the Himalayas is also not uncommon.
These are truly remarkable feats, and not the first time science has examined humans who can do extraordinary things. We published an article a couple of months ago showing that factors associated with consciousness can influence our autonomic nervous system. You can read more about that in the article linked below, as it is heavily sourced and provides links to several papers that clearly indicate how factors associated with consciousness can influence our biology.
Stephanie Marohn with Malidoma Patrice Somé Waking Times
The Shamanic View of Mental Illness
In the shamanic view, mental illness signals “the birth of a healer,” explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born.
What those in the West view as mental illness, the Dagara people regard as “good news from the other world.” The person going through the crisis has been chosen as a medium for a message to the community that needs to be communicated from the spirit realm. “Mental disorder, behavioral disorder of all kinds, signal the fact that two obviously incompatible energies have merged into the same field,” says Dr. Somé. These disturbances result when the person does not get assistance in dealing with the presence of the energy from the spirit realm.
One of the things Dr. Somé encountered when he first came to the United States in 1980 for graduate study was how this country deals with mental illness. When a fellow student was sent to a mental institute due to “nervous depression,” Dr. Somé went to visit him.
“I was so shocked. That was the first time I was brought face to face with what is done here to people exhibiting the same symptoms I’ve seen in my village.” What struck Dr. Somé was that the attention given to such symptoms was based on pathology, on the idea that the condition is something that needs to stop. This was in complete opposition to the way his culture views such a situation. As he looked around the stark ward at the patients, some in straitjackets, some zoned out on medications, others screaming, he observed to himself, “So this is how the healers who are attempting to be born are treated in this culture. What a loss! What a loss that a person who is finally being aligned with a power from the other world is just being wasted.”
Another way to say this, which may make more sense to the Western mind, is that we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening. The result can be terrifying. Without the proper context for and assistance in dealing with the breakthrough from another level of reality, for all practical purposes, the person is insane. Heavy dosing with anti-psychotic drugs compounds the problem and prevents the integration that could lead to soul development and growth in the individual who has received these energies.
On the mental ward, Dr Somé saw a lot of “beings” hanging around the patients, “entities” that are invisible to most people but that shamans and psychics are able to see. “They were causing the crisis in these people,” he says. It appeared to him that these beings were trying to get the medications and their effects out of the bodies of the people the beings were trying to merge with, and were increasing the patients’ pain in the process. “The beings were acting almost like some kind of excavator in the energy field of people. They were really fierce about that. The people they were doing that to were just screaming and yelling,” he said. He couldn’t stay in that environment and had to leave.
In the Dagara tradition, the community helps the person reconcile the energies of both worlds–”the world of the spirit that he or she is merged with, and the village and community.” That person is able then to serve as a bridge between the worlds and help the living with information and healing they need. Thus, the spiritual crisis ends with the birth of another healer. “The other world’s relationship with our world is one of sponsorship,” Dr. Somé explains. “More often than not, the knowledge and skills that arise from this kind of merger are a knowledge or a skill that is provided directly from the other world.”
The beings who were increasing the pain of the inmates on the mental hospital ward were actually attempting to merge with the inmates in order to get messages through to this world. The people they had chosen to merge with were getting no assistance in learning how to be a bridge between the worlds and the beings’ attempts to merge were thwarted. The result was the sustaining of the initial disorder of energy and the aborting of the birth of a healer.
“The Western culture has consistently ignored the birth of the healer,” states Dr. Somé. “Consequently, there will be a tendency from the other world to keep trying as many people as possible in an attempt to get somebody’s attention. They have to try harder.” The spirits are drawn to people whose senses have not been anesthetized. “The sensitivity is pretty much read as an invitation to come in,” he notes.
Those who develop so-called mental disorders are those who are sensitive, which is viewed in Western culture as oversensitivity. Indigenous cultures don’t see it that way and, as a result, sensitive people don’t experience themselves as overly sensitive. In the West, “it is the overload of the culture they’re in that is just wrecking them,” observes Dr. Somé. The frenetic pace, the bombardment of the senses, and the violent energy that characterize Western culture can overwhelm sensitive people.
Schizophrenia and Foreign Energy
With schizophrenia, there is a special “receptivity to a flow of images and information, which cannot be controlled,” stated Dr. Somé. “When this kind of rush occurs at a time that is not personally chosen, and particularly when it comes with images that are scary and contradictory, the person goes into a frenzy.”
What is required in this situation is first to separate the person’s energy from the extraneous foreign energies, by using shamanic practice (what is known as a “sweep”) to clear the latter out of the individual’s aura. With the clearing of their energy field, the person no longer picks up a flood of information and so no longer has a reason to be scared and disturbed, explains Dr. Somé.
Then it is possible to help the person align with the energy of the spirit being attempting to come through from the other world and give birth to the healer. The blockage of that emergence is what creates problems. “The energy of the healer is a high-voltage energy,” he observes. “When it is blocked, it just burns up the person. It’s like a short-circuit. Fuses are blowing. This is why it can be really scary, and I understand why this culture prefers to confine these people. Here they are yelling and screaming, and they’re put into a straitjacket. That’s a sad image.” Again, the shamanic approach is to work on aligning the energies so there is no blockage, “fuses” aren’t blowing, and the person can become the healer they are meant to be.
It needs to be noted at this point, however, that not all of the spirit beings that enter a person’s energetic field are there for the purposes of promoting healing. There are negative energies as well, which are undesirable presences in the aura. In those cases, the shamanic approach is to remove them from the aura, rather than work to align the discordant energies
Alex: Crazy in the USA, Healer in Africa
To test his belief that the shamanic view of mental illness holds true in the Western world as well as in indigenous cultures, Dr. Somé took a mental patient back to Africa with him, to his village. “I was prompted by my own curiosity to find out whether there’s truth in the universality that mental illness could be connected with an alignment with a being from another world,” says Dr. Somé.
Alex was an 18-year-old American who had suffered a psychotic break when he was 14. He had hallucinations, was suicidal, and went through cycles of dangerously severe depression. He was in a mental hospital and had been given a lot of drugs, but nothing was helping. “The parents had done everything–unsuccessfully,” says Dr. Somé. “They didn’t know what else to do.”
With their permission, Dr. Somé took their son to Africa. “After eight months there, Alex had become quite normal, Dr. Somé reports. He was even able to participate with healers in the business of healing; sitting with them all day long and helping them, assisting them in what they were doing with their clients . . . . He spent about four years in my village.” Alex stayed by choice, not because he needed more healing. He felt, “much safer in the village than in America.”
To bring his energy and that of the being from the spiritual realm into alignment, Alex went through a shamanic ritual designed for that purpose, although it was slightly different from the one used with the Dagara people. “He wasn’t born in the village, so something else applied. But the result was similar, even though the ritual was not literally the same,” explains Dr. Somé. The fact that aligning the energy worked to heal Alex demonstrated to Dr. Somé that the connection between other beings and mental illness is indeed universal.
After the ritual, Alex began to share the messages that the spirit being had for this world. Unfortunately, the people he was talking to didn’t speak English (Dr. Somé was away at that point). The whole experience led, however, to Alex’s going to college to study psychology. He returned to the United States after four years because “he discovered that all the things that he needed to do had been done, and he could then move on with his life.”
The last that Dr. Somé heard was that Alex was in graduate school in psychology at Harvard. No one had thought he would ever be able to complete undergraduate studies, much less get an advanced degree.
Dr. Somé sums up what Alex’s mental illness was all about: “He was reaching out. It was an emergency call. His job and his purpose was to be a healer. He said no one was paying attention to that.”
After seeing how well the shamanic approach worked for Alex, Dr. Somé concluded that spirit beings are just as much an issue in the West as in his community in Africa. “Yet the question still remains, the answer to this problem must be found here, instead of having to go all the way overseas to seek the answer. There has to be a way in which a little bit of attention beyond the pathology of this whole experience leads to the possibility of coming up with the proper ritual to help people.
Longing for Spiritual Connection
A common thread that Dr. Somé has noticed in “mental” disorders in the West is “a very ancient ancestral energy that has been placed in stasis, that finally is coming out in the person.” His job then is to trace it back, to go back in time to discover what that spirit is. In most cases, the spirit is connected to nature, especially with mountains or big rivers, he says.
In the case of mountains, as an example to explain the phenomenon, “it’s a spirit of the mountain that is walking side by side with the person and, as a result, creating a time-space distortion that is affecting the person caught in it.” What is needed is a merger or alignment of the two energies, “so the person and the mountain spirit become one.” Again, the shaman conducts a specific ritual to bring about this alignment.
Dr. Somé believes that he encounters this situation so often in the United States because “most of the fabric of this country is made up of the energy of the machine, and the result of that is the disconnection and the severing of the past. You can run from the past, but you can’t hide from it.” The ancestral spirit of the natural world comes visiting. “It’s not so much what the spirit wants as it is what the person wants,” he says. “The spirit sees in us a call for something grand, something that will make life meaningful, and so the spirit is responding to that.”
That call, which we don’t even know we are making, reflects “a strong longing for a profound connection, a connection that transcends materialism and possession of things and moves into a tangible cosmic dimension. Most of this longing is unconscious, but for spirits, conscious or unconscious doesn’t make any difference.” They respond to either.
As part of the ritual to merge the mountain and human energy, those who are receiving the “mountain energy” are sent to a mountain area of their choice, where they pick up a stone that calls to them. They bring that stone back for the rest of the ritual and then keep it as a companion; some even carry it around with them. “The presence of the stone does a lot in tuning the perceptive ability of the person,” notes Dr. Somé. “They receive all kinds of information that they can make use of, so it’s like they get some tangible guidance from the other world as to how to live their life.”
When it is the “river energy,” those being called go to the river and, after speaking to the river spirit, find a water stone to bring back for the same kind of ritual as with the mountain spirit.
“People think something extraordinary must be done in an extraordinary situation like this,” he says. That’s not usually the case. Sometimes it is as simple as carrying a stone.
A Sacred Ritual Approach to Mental Illness
One of the gifts a shaman can bring to the Western world is to help people rediscover ritual, which is so sadly lacking. “The abandonment of ritual can be devastating. From the spiritual view, ritual is inevitable and necessary if one is to live,” Dr. Somé writes in Ritual: Power, Healing, and Community. “To say that ritual is needed in the industrialized world is an understatement. We have seen in my own people that it is probably impossible to live a sane life without it.”
Dr. Somé did not feel that the rituals from his traditional village could simply be transferred to the West, so over his years of shamanic work here, he has designed rituals that meet the very different needs of this culture. Although the rituals change according to the individual or the group involved, he finds that there is a need for certain rituals in general.
One of these involves helping people discover that their distress is coming from the fact that they are “called by beings from the other world to cooperate with them in doing healing work.” Ritual allows them to move out of the distress and accept that calling.
Another ritual need relates to initiation. In indigenous cultures all over the world, young people are initiated into adulthood when they reach a certain age. The lack of such initiation in the West is part of the crisis that people are in here, says Dr. Somé. He urges communities to bring together “the creative juices of people who have had this kind of experience, in an attempt to come up with some kind of an alternative ritual that would at least begin to put a dent in this kind of crisis.”
Another ritual that repeatedly speaks to the needs of those coming to him for help entails making a bonfire, and then putting into the bonfire “items that are symbolic of issues carried inside the individuals . . . It might be the issues of anger and frustration against an ancestor who has left a legacy of murder and enslavement or anything, things that the descendant has to live with,” he explains. “If these are approached as things that are blocking the human imagination, the person’s life purpose, and even the person’s view of life as something that can improve, then it makes sense to begin thinking in terms of how to turn that blockage into a roadway that can lead to something more creative and more fulfilling.”
The example of issues with an ancestors touches on rituals designed by Dr. Somé that address a serious dysfunction in Western society and in the process “trigger enlightenment” in participants. These are ancestral rituals, and the dysfunction they are aimed at is the mass turning-of-the-back on ancestors. Some of the spirits trying to come through, as described earlier, may be “ancestors who want to merge with a descendant in an attempt to heal what they weren’t able to do while in their physical body.”
“Unless the relationship between the living and the dead is in balance, chaos ensues,” he says. “The Dagara believe that, if such an imbalance exists, it is the duty of the living to heal their ancestors. If these ancestors are not healed, their sick energy will haunt the souls and psyches of those who are responsible for helping them.” The rituals focus on healing the relationship with our ancestors, both specific issues of an individual ancestor and the larger cultural issues contained in our past. Dr. Somé has seen extraordinary healing occur at these rituals.
Taking a sacred ritual approach to mental illness rather than regarding the person as a pathological case gives the person affected–and indeed the community at large–the opportunity to begin looking at it from that vantage point too, which leads to “a whole plethora of opportunities and ritual initiative that can be very, very beneficial to everyone present,” states. Dr. Somé.
Russian biophysist, Pjotr Garjajav, and his research group have been investigating the scientific basis for phenomena such as clairvoyance, spontaneous acts of healing, the success of affirmations, auras, and the potential of groups of people to influence weather patterns through their intention. Now, this research has revealed that DNA can be reprogrammed by words and frequencies— opening up a whole new arena in medicine.
As we know, 90% of DNA has classified as “junk DNA.” The Russian scientists joined linguists to explore this so-called “extraneous” DNA and found that the genetic code “follows the same rules as all our human languages”–indicating that human languages are actually a reflection of our DNA.
Through exploring the vibrational behavior of the DNA, Russian scientists were able to use certain frequency patterns to alter the genetic information itself. Even more astounding, the experiment proved that one can use words and sentences to influence DNA. This explains scientifically how the body can be programmed by language, words and thought– finally lending credence to the use of affirmations and hypnosis.
The scientists also proved that using frequency can repair chromosomes damaged by x-rays and actually reprogram DNA. By applying vibration to the DNA information patterns, they successfully transformed frog embryos to salamander embryos.
Equally exciting is the news that the scientists found out that our DNA can produce magnetized wormholes– “tunnel connections between entirely different areas in the universe through which information can be transmitted outside of space and time. The DNA attracts these bits of information and passes them on to our consciousness.” This lays the groundwork for proving hyper communication or psychic phenomena, and understanding where that information comes from.
DNA is like a superconductor that can store light and thus, information. Wormholes are normally highly unstable and maintained only for fractions of seconds. But under certain conditions, stable wormholes can organize themselves into vacuum domains where gravity can transform into electricity. Vacuum domains are “self-radiant balls of ionized gas that contain considerable amounts of energy.” They have been seen in the sky, oftentimes mistaken for UFOs. The Russians have discovered that these balls of light can be guided by thought. These vacuum domains can also be produced in our brains. This explains the halos around spiritual teachers and light effects appearing on photographs, especially involving healing work. These phenomena have to do with wormholes and hyper communication– with energies from outside our time/space structure.
In the past, earlier generations that had such experiences with hyper communication and visible vacuum domains spoke of angels. We still do not know what forms of consciousness we have access to when using hyper communication. But this research is bringing us closer to understanding the infinitely complex nature of our reality.
Russian biophysist, Pjotr Garjajav, and his research group have been investigating the scientific basis for phenomena such as clairvoyance, spontaneous acts of healing, the success of affirmations, auras, and the potential of groups of people to influence weather patterns through their intention. Now, this research has revealed that