Send a Little Love to Gaia

WHAT IS ACTION FOR THE EARTH?
by Elizabeth Meacham
http://www.shamanicecotherapy.com/

What is action for the Earth? What is within our power to change during this time of great pain and peril for our world? I’ve spent 30 years struggling with this question: through great throes of pain, fear, activism, study, contemplation, prayer, hope, visioning, writing, teaching, and more and more often lying face down on the Earth begging for guidance.

What I’ve learned from this long and ongoing struggle—what the Earth teaches me—is that the power of love in community is greater than we can possibly imagine in the context of the global techno-industrial mindset. Though it can seem ridiculous to the “rational” mind, our usual guidance system in Western culture, one person sending love to all things in the world ripples and grows beyond what seems possible to us in “this” reality. How can we love the pain, the horror, the “bad actors” – in my longest and most quiet times of listening, my heart tells me that this is what the Earth asks of us now.

Many people sending love to all things in the world with commitment and shared intention is a re-evolution of consciousness. In these moments we connect with others across time and space, pulsing the thrumming rhythm from the center of the Earth across the plane of the human world. With each new dream that echoes from within our Earth-grounded heart-minds, we become the Healers of the Earth.

I invite you now to join with me: to commit each day to consciously give love and gratitude to the Earth. And, to give love to all things in the world if you can, or to whatever you can.

We take so much, consciously and unconsciously, from the planet. We are so often pulling from the Earth in ways that are completely out of our awareness. We want, we need, we crave, we draw from Earth sources with every breath. Shifting this orientation by actively focusing love and gratitude to the Earth, whenever and wherever we are able, shifts who we are, what we think and feel, how we know.

Our dominant human paradigm on the planet at this time may laugh at the simplicity of such acts; we may ourselves question the power of something so seemingly ephemeral in the face of so much destruction and madness. Yet love is a true and powerful path to finding our way back to our home within the Earth community.

As we take actions of love for the Earth, together in concentric circles of care for one another and all of life, we open channels to speak with Earth. As we enter into this communication that is always available to us, we can bring the questions that are aching within our hearts. Give the gift of your feelings, your questions, your dreams to the Earth, so that together we may grow our collective wisdom as dreamers of a healing dream.

from:    http://www.shamanicecotherapy.com/blog/what-is-action-for-the-earth

What Value – Hope?

In Stripping Away Our Hope, Maybe Trump Has Done Us a Favor

The outcome of this election is a wake-up call to action. Now that we know our elected leaders will not save us, let’s get to work.
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Prince Ea, rapper and spoken-word artist and social justice advocate, has a soliloquy on YouTube with a surprising title: WHY IM HAPPY TRUMP WON. How could he think that, as he has passionately called for recognizing the dignity in all people? He’s happy, he says, because he sees this election result as a wake-up call. It forces us to recognize the sickness of our society and “that we cannot legislate our way out of human problems, nor can we truly change the world by changing the rulers.”

I remember hoping a Clinton-Gore administration would lead to a system transformation back in 1992. I had the same hope for the Obama administration in 2008.

But it’s now clear that leadership for the needed system change will not come from within the existing corporate-dominated political system. It must come from We the People, claiming and exercising our sovereign right to life, liberty, and the pursuit of happiness.

Since we cannot expect action from the upcoming administration and Congress on any measure that puts environmental and social interests ahead of the interests of corporations and the very rich, there will be no point during the next two to four years in the old discussions of what might be politically feasible. We can instead focus on building popular support for what is necessary and desirable and transforming the political landscape to press the rule makers to follow.

Because of the depth and breadth of the change our circumstances require, we will need to organize on many fronts, including the following four:

1. Resist the forces of corporate rule. Given Trump’s record and that of his political allies, we should be prepared to expose his betrayal of his promise to his base to clear the swamp of Wall Street interests and lobbyists as he pushes to privatize public services, programs, and infrastructure; roll back environmental protections; cut taxes for the rich; normalize corruption; and further rig the electoral process. All the while, we must keep clearly in mind that resistance without a compelling positive alternative is a losing strategy.

2. Grow community. The relationships involved in strong, inclusive, caring communities are an essential foundation of what some call the ecological civilization we must now bring into being. Reconnecting with neighbors. Organizing activities that connect people across religious and racial lines. Rebuilding local economies. Resisting racism and sexism. Supporting local farmers. Participating in local initiatives to restore local ecosystems. Supporting sustainable-energy initiatives. Advancing cooperative ownership. Electing community-oriented city council members and county supervisors. Supporting groups finding housing for the homeless and jobs for the jobless. Campaigning for a living wage. I find hope in evidence that such efforts are blossoming all around the country in ways I’ve not seen in my lifetime. As science is confirming, such community-building engagement affirms our self-worth and aids recovery from the distrust and fear the presidential campaign has evoked.

3. Democratize political institutions. Voter suppression, the distortions of corporate media and dark money, gerrymandering, the candidate limitations of a two-party system controlled by a corporate establishment, and an electoral college system that ignores the will of the majority are powerful reminders that democracy in the United States remains an aspiration. A true democracy of the sovereign people is another essential foundation of the ecological civilization on which our future well-being depends. We will have it only as We the People organize to demand it.

4. Advance a new public narrative. We humans are only beginning to awaken to the fact that our status as living Earth’s dominant species carries with it responsibilities as well as rewards. The ways of living, the institutions, and the narratives of our past no longer serve. We humans live by shared stories. We need a shared narrative that gives us the courage and guiding vision to take the step to species maturity. Through public dialogue, social networking, and independent media, we can find a compelling shared narrative to guide our path to institutions and policies appropriate for our time.

If the outcome of this election forces us to face up to the depth of system failure that threatens our common future and motivates us to engage the work of an essential cultural and institutional transformation, it may prove to be, as Prince Ea put it, a blessing in disguise.

from:   http://www.yesmagazine.org/new-economy/in-stripping-away-our-hope-maybe-trump-has-done-us-a-favor-20161130

On A Culture of Kindness

Kind is the New Cool


The following originally appeared on A New and Ancient Story.

Until recently, I thought this is just how teenagehood is in our culture. Not that kids are inherently cruel, but that deeply entrenched social conditions cast the majority into a state of insecurity from which bullying behavior inevitably arises. But over the last few years I am seeing more and more evidence of a profound sea-change in youth culture.

My first glimpse of it came from witnessing my teenage sons’ interactions with their friends. Almost never did I hear the kind of aggressive, belittling talk that was so common when I was that age. Granted, they may have been censoring themselves because “dad” was present, but if so the censorship was irrationally selective – I also overheard a lot of conversations that no teen in his right mind would let his friend’s father overhear. Moreover, it wasn’t just an absence of overt put-downs that I noticed. They rarely said anything unkind about people who were not present in the room. I almost never heard them label so-and-so as a dweeb, geek, bitch, loser, wimp, or anything like that. The exceptions were very few; in general, a normative ethic of gentleness prevailed.

These young people were not the math geeks and band nerds either. My eldest son Jimi in particular is socially confident and popular, as were many of his friends.

At the same time, I am aware of horror stories of social media bullying that drives some teens to suicide. It looks like things are getting simultaneously better and worse. In order to find out what’s going on, I’ve been asking Jimi and some other young people.

Jimi confirmed what I’d semi-consciously become aware of. There is a kind of split, he said, among his peers. Some are still clinging to the “old story” and all that goes along with it, but more and more are leaving that behind. “It is the opposite of how you describe your high school, dad,” he said. “For us, social status comes from being kind, and even authentic. If someone is mean, or boastful about a sexual conquest, we call him on it.”

I found his reference to sexual discourse particularly significant, since misogyny is perhaps the most primal expression of what Riane Eisler calls dominator culture. In my youth, women were a kind of social currency. If you “had” a pretty girlfriend, you were a winner, you were worthy, you were desirable. We men sought sex to prove our worth and demonstrate it to other men. Sexual intercourse was a “score,” a “touchdown,” a “home run.” I never saw any sign of that among my son’s peers. I spent most of my adult life under the lingering shadow of an objectifying culture, seeing sex as proof of my worth. Maybe I’m still not completely free of it. Fortunately, from what I am seeing, what my generation struggled so hard to achieve imperfectly is becoming the new normal.

Misogyny, racism, intolerance, bullying, homophobia, disrespect, unkindness… these are becoming the recessive gene now, at least among a significant subculture of young people. Nothing gives me more optimism for the future than this.

Jimi also described (what was to me) an astonishing absence of bullying from the high school he attended before transferring to an art school. It wasn’t an elite school: sixty percent minority, it ranked well below average in terms of academic performance. Occasionally there were fights, he said, but not a lot of the strong picking on the weak. Racial comity and acceptance of LGBT students was the norm. Nor was there widespread labeling of various cliques as there had been at my school. The hicks, the jocks, the brains, the weirdos… none of that.

When we watched Breakfast Club together, a film that my peers and I revered as a consummate encapsulation of the high school experience, Jimi and his brother Matthew didn’t identify with its social milieu at all. I want my generation, the 30-somethings and 40-somethings, to know this. The world is changing. The nightmare that we took to be reality itself is coming to an end.

Perhaps the trend I’m describing here is not yet dominant; part of me feels naïve for even thinking it is real. But more and more, I hear teenagers and 20-somethings express thoughts that basically didn’t exist in my universe when I was that age. “I’ve noticed that my inner conflicts are reflected back to me through my relationships.” Holy crap, did I just hear a 21-year-old say that? These people are born into a place that took us decades of struggle to inhabit even part-time.

Maybe you are one of those young people, or maybe you are poised between two worlds. Either way, I’m sure you can feel the call to join the new cool of kindness, generosity, nonviolence, authenticity, emotional courage; to stop tolerating anything else; to join together in forging a new normal. If it isn’t quite here yet, it is very close at hand.

What will the world be like, when Jimi and his cohort move fully into adulthood? What social institutions, what politics, will come from people for whom kindness is the norm and not the exception? When unkindness is intolerable in social life, how will it be tolerable in ecological life, economic life, or political life?

As we celebrate the young, let us also offer thanks to those of the older generations who carried the flame of kindness through the dark times. Some names come to me of those popular, kind kids: Eric Heiser, Doug Edmunds, Jenny Gibson… and that angelic boy who died in a car crash. I’m sure you can think of some as well. Light them a candle in your heart. They sustained the field into which the new generation is born.

  Image by Heath Brandon, courtesy of Creative Commons license.
from:    http://realitysandwich.com/319430/kind-is-the-new-cool/

Community is Waiting

You Are Not Alone

by Zen Gardner

Why a sense of isolation often engulfs and disempowers us is peculiar. We have mothers, fathers, friends, family and even new heartfelt alliances all around us yet we still feel this yearning.

Are we searching for a greater, more truly connected family?

I tend to think so. All evidence points to the fact that we are not who we have been told we are. We are each part of something so much greater and grander than we ever imagined.

And we search for that greater connectivity.

We’re Alive!

The link ups between all of us on planet earth are way more “spooky” and profound than we’ve been led to believe. We simply find each other as we continue our search. That’s how it works. Like the wondrous mycelium network crawling through the ground to hook up with itself, we organic, conscious beings sent to this planet are finding each other through a very wonderful, organic process.

We’re alive, we’re growing, and we’re even protected, buried as if in the heart of mother earth’s warm and succulent soil.

Totally contrary to the fear ridden narrative we’re being handed here on the surface, we are actually quite safe in the bosom of love itself. This is what you sense in your heart of hearts and can have complete confidence in.

That’s innate empowerment. And the place from which we should all operate.

Underlying and Overarching Love

This is the true nature of existence. The fear based projection we’re witnessing in today’s societal construct is an illusion. It appears real, but it’s not. It hits your screen and gets activated only if you buy into it. As the expression goes, fear is “false evidence appearing real.” We simply need to live outside of that false reality.

When you “wake up” this is apparent. Your life takes on new dimensions as your true spirit gets released. This is the time to make new, conscious decisions as to the course of your life and act on them. As well as make new friends and relationships from all quarters that you never imagined possible, but suddenly become completely natural as they unfold before you. A wonder-full experience!

It feels like a magnificent gift when it happens but it’s really only a re-discovery that was buried by a plethora of outside influences. Once you see these external projections for what they are and pierce through the veil of deceit it all becomes extremely clear. And it’s marvelous! Suddenly everything comes into perspective and life begins anew. This is where the birth of realization happens and we see everything has an underlying message of love and empowerment.

When you know you’ve hit pay dirt you just know it. It’s experiential and no one can deny that to you.

The Next Step

Move on, with confidence and courage. The barrage of denial and discreditation will always be there. Brush it aside. You’re living on a planet of mainly unawakened beings. You’ll find your way to others like yourself but never bend to societal pressures to conform to the norm. The “whirled” out here is still finding its footing, but is still steeped in the maws of desperate manipulators who want things their way and are playing on every pre-programmed string they can to do so.

This is why it’s important to identify their every action for what it is. We awakened don’t want to fall into any of their mind twisting, subversive trickery. That’s the motive for everything they do, no matter the well meaning dupes they enlist in their programs. Ours is to stay above it and operate consciously.

This will bring about the greatest good and ultimate positive outcome.

But it won’t come without a price. Too much has been invested by these dark forces to attempt to quash our awakening for them not to use their machinations. No worries, it never compares to conscious awareness, we just have to learn to utilize it in great, well foundationed confidence.

Use great wisdom in the days to come. Find your true family first and foremost, but prepare against the storm nonetheless.

And always remember, we are ultimately living in the bosom of love!

Love always,

Zen

from:    http://www.zengardner.com/you-are-not-alone/

On Addiction, Isolation, & Community

The Likely Cause of Addiction Has Been Discovered – It’s Not What You Think

26th May 2015By Johann Hari

Guest Writer for Wake Up World

It is now one hundred years since drugs were first banned, and all through this long century of waging war on drugs, we have been told a story about addiction by our teachers and by our governments. This story is so deeply ingrained in our minds that we take it for granted. It seems obvious. It seems manifestly true. Until I set off three and a half years ago on a 30,000-mile journey for my new book, Chasing The Scream: The First And Last Days of the War on Drugs, to figure out what is really driving the drug war, I believed it too. But what I learned on the road is that almost everything we have been told about addiction is wrong, and there is a very different story waiting for us, if only we are ready to hear it.

If we truly absorb this new story, we will have to change a lot more than the drug war. We will have to change ourselves.

I learned it from an extraordinary mixture of people I met on my travels. From the surviving friends of Billie Holiday, who helped me to learn how the founder of the war on drugs stalked and helped to kill her. From a Jewish doctor who was smuggled out of the Budapest ghetto as a baby, only to unlock the secrets of addiction as a grown man. From a transsexual crack dealer in Brooklyn who was conceived when his mother, a crack-addict, was raped by his father, an NYPD officer. From a man who was kept at the bottom of a well for two years by a torturing dictatorship, only to emerge to be elected President of Uruguay and to begin the last days of the war on drugs.

I had a quite personal reason to set out for these answers. One of my earliest memories as a kid is trying to wake up one of my relatives, and not being able to. Ever since then, I have been turning over the essential mystery of addiction in my mind — what causes some people to become fixated on a drug or a behavior until they can’t stop? How do we help those people to come back to us? As I got older, another of my close relatives developed a cocaine addiction, and I fell into a relationship with a heroin addict. I guess addiction felt like home to me.

If you had asked me what causes drug addiction at the start, I would have looked at you as if you were an idiot, and said: “Drugs. Duh.” It’s not difficult to grasp. I thought I had seen it in my own life. We can all explain it. Imagine if you and I and the next twenty people to pass us on the street take a really potent drug for twenty days. There are strong chemical hooks in these drugs, so if we stopped on day twenty-one, our bodies would need the chemical. We would have a ferocious craving. We would be addicted. That’s what addiction means.

One of the ways this theory was first established is through rat experiments — ones that were injected into the American psyche in the 1980s, in a famous advert by the Partnership for a Drug-Free America. You may remember it. The experiment is simple. Put a rat in a cage, alone, with two water bottles. One is just water. The other is water laced with heroin or cocaine. Almost every time you run this experiment, the rat will become obsessed with the drugged water, and keep coming back for more and more, until it kills itself.

The advert explains:

“Only one drug is so addictive, nine out of ten laboratory rats will use it. And use it. And use it. Until dead. It’s called cocaine. And it can do the same thing to you.”

But in the 1970s, a professor of Psychology in Vancouver called Bruce Alexander noticed something odd about this experiment. The rat is put in the cage all alone. It has nothing to do but take the drugs. What would happen, he wondered, if we tried this differently? So Professor Alexander built Rat Park. It is a lush cage where the rats would have colored balls and the best rat-food and tunnels to scamper down and plenty of friends: everything a rat about town could want. What, Alexander wanted to know, will happen then?

In Rat Park, all the rats obviously tried both water bottles, because they didn’t know what was in them. But what happened next was startling.

The rats with good lives didn’t like the drugged water. They mostly shunned it, consuming less than a quarter of the drugs the isolated rats used. None of them died. While all the rats who were alone and unhappy became heavy users, none of the rats who had a happy environment did.

At first, I thought this was merely a quirk of rats, until I discovered that there was – at the same time as the Rat Park experiment – a helpful human equivalent taking place. It was called the Vietnam War. Time magazine reported using heroin was “as common as chewing gum” among U.S. soldiers, and there is solid evidence to back this up: some 20 percent of U.S. soldiers had become addicted to heroin there, according to a study published in the Archives of General Psychiatry. Many people were understandably terrified; they believed a huge number of addicts were about to head home when the war ended.

But in fact some 95 percent of the addicted soldiers — according to the same study — simply stopped. Very few had rehab. They shifted from a terrifying cage back to a pleasant one, so didn’t want the drug any more.

Professor Alexander argues this discovery is a profound challenge both to the right-wing view that addiction is a moral failing caused by too much hedonistic partying, and the liberal view that addiction is a disease taking place in a chemically hijacked brain. In fact, he argues, addiction is an adaptation. It’s not you. It’s your cage.

After the first phase of Rat Park, Professor Alexander then took this test further. He reran the early experiments, where the rats were left alone, and became compulsive users of the drug. He let them use for fifty-seven days — if anything can hook you, it’s that. Then he took them out of isolation, and placed them in Rat Park. He wanted to know, if you fall into that state of addiction, is your brain hijacked, so you can’t recover? Do the drugs take you over? What happened is — again — striking. The rats seemed to have a few twitches of withdrawal, but they soon stopped their heavy use, and went back to having a normal life. The good cage saved them. (The full references to all the studies I am discussing are in my book.)

When I first learned about this, I was puzzled. How can this be? This new theory is such a radical assault on what we have been told that it felt like it could not be true. But the more scientists I interviewed, and the more I looked at their studies, the more I discovered things that don’t seem to make sense — unless you take account of this new approach.

Here’s one example of an experiment that is happening all around you, and may well happen to you one day. If you get run over today and you break your hip, you will probably be given diamorphine, the medical name for heroin. In the hospital around you, there will be plenty of people also given heroin for long periods, for pain relief. The heroin you will get from the doctor will have a much higher purity and potency than the heroin being used by street-addicts, who have to buy from criminals who adulterate it. So if the old theory of addiction is right – it’s the drugs that cause it; they make your body need them – then it’s obvious what should happen. Loads of people should leave the hospital and try to score smack on the streets to meet their habit.

But here’s the strange thing: It virtually never happens. As the Canadian doctor Gabor Mate was the first to explain to me, medical users just stop, despite months of use. The same drug, used for the same length of time, turns street-users into desperate addicts and leaves medical patients unaffected.

If you still believe – as I used to – that addiction is caused by chemical hooks, this makes no sense. But if you believe Bruce Alexander’s theory, the picture falls into place. The street-addict is like the rats in the first cage, isolated, alone, with only one source of solace to turn to. The medical patient is like the rats in the second cage. She is going home to a life where she is surrounded by the people she loves. The drug is the same, but the environment is different.

This gives us an insight that goes much deeper than the need to understand addicts. Professor Peter Cohen argues that human beings have a deep need to bond and form connections. It’s how we get our satisfaction. If we can’t connect with each other, we will connect with anything we can find — the whirr of a roulette wheel or the prick of a syringe. He says we should stop talking about ‘addiction’ altogether, and instead call it ‘bonding.’ A heroin addict has bonded with heroin because she couldn’t bond as fully with anything else.

So the opposite of addiction is not sobriety. It is human connection.

When I learned all this, I found it slowly persuading me, but I still couldn’t shake off a nagging doubt. Are these scientists saying chemical hooks make no difference? It was explained to me — you can become addicted to gambling, and nobody thinks you inject a pack of cards into your veins. You can have all the addiction, and none of the chemical hooks. I went to a Gamblers’ Anonymous meeting in Las Vegas (with the permission of everyone present, who knew I was there to observe) and they were as plainly addicted as the cocaine and heroin addicts I have known in my life. Yet there are no chemical hooks on a craps table.

But still, surely, I asked, there is some role for the chemicals? It turns out there is an experiment which gives us the answer to this in quite precise terms, which I learned about in Richard DeGrandpre’s book The Cult of Pharmacology.

Everyone agrees cigarette smoking is one of the most addictive processes around. The chemical hooks in tobacco come from a drug inside it called nicotine. So when nicotine patches were developed in the early 1990s, there was a huge surge of optimism — cigarette smokers could get all of their chemical hooks, without the other filthy (and deadly) effects of cigarette smoking. They would be freed.

But the Office of the Surgeon General has found that just 17.7 percent of cigarette smokers are able to stop using nicotine patches. That’s not nothing. If the chemicals drive 17.7 percent of addiction, as this shows, that’s still millions of lives ruined globally. But what it reveals again is that the story we have been taught about The Cause of Addiction lying with chemical hooks is, in fact, real, but only a minor part of a much bigger picture.

This has huge implications for the one-hundred-year-old war on drugs. This massive war — which, as I saw, kills people from the malls of Mexico to the streets of Liverpool — is based on the claim that we need to physically eradicate a whole array of chemicals because they hijack people’s brains and cause addiction. But if drugs aren’t the driver of addiction — if, in fact, it is disconnection that drives addiction — then this makes no sense.

Ironically, the war on drugs actually increases all those larger drivers of addiction. For example, I went to a prison in Arizona — ‘Tent City’ — where inmates are detained in tiny stone isolation cages (‘The Hole’) for weeks and weeks on end to punish them for drug use. It is as close to a human recreation of the cages that guaranteed deadly addiction in rats as I can imagine. And when those prisoners get out, they will be unemployable because of their criminal record — guaranteeing they with be cut off even more. I watched this playing out in the human stories I met across the world.

There is an alternative. You can build a system that is designed to help drug addicts to reconnect with the world — and so leave behind their addictions.

This isn’t theoretical. It is happening. I have seen it. Nearly fifteen years ago, Portugal had one of the worst drug problems in Europe, with 1 percent of the population addicted to heroin. They had tried a drug war, and the problem just kept getting worse. So they decided to do something radically different. They resolved to decriminalize all drugs, and transfer all the money they used to spend on arresting and jailing drug addicts, and spend it instead on reconnecting them — to their own feelings, and to the wider society. The most crucial step is to get them secure housing, and subsidized jobs so they have a purpose in life, and something to get out of bed for. I watched as they are helped, in warm and welcoming clinics, to learn how to reconnect with their feelings, after years of trauma and stunning them into silence with drugs.

One example I learned about was a group of addicts who were given a loan to set up a removals firm. Suddenly, they were a group, all bonded to each other, and to the society, and responsible for each other’s care.

The results of all this are now in. An independent study by the British Journal of Criminology found that since total decriminalization, addiction has fallen, and injecting drug use is down by 50 percent. I’ll repeat that: injecting drug use is down by 50 percent. Decriminalization has been such a manifest success that very few people in Portugal want to go back to the old system. The main campaigner against the decriminalization back in 2000 was Joao Figueira, the country’s top drug cop. He offered all the dire warnings that we would expect from the Daily Mail or Fox News. But when we sat together in Lisbon, he told me that everything he predicted had not come to pass — and he now hopes the whole world will follow Portugal’s example.

This isn’t only relevant to the addicts I love. It is relevant to all of us, because it forces us to think differently about ourselves. Human beings are bonding animals. We need to connect and love. The wisest sentence of the twentieth century was E.M. Forster’s — “only connect”. But we have created an environment and a culture that cut us off from connection, or offer only the parody of it offered by the Internet. The rise of addiction is a symptom of a deeper sickness in the way we live — constantly directing our gaze towards the next shiny object we should buy, rather than the human beings all around us.

The writer George Monbiot has called this “the age of loneliness“. We have created human societies where it is easier for people to become cut off from all human connections than ever before. Bruce Alexander — the creator of Rat Park — told me that for too long, we have talked exclusively about individual recovery from addiction. We need now to talk about social recovery — how we all recover, together, from the sickness of isolation that is sinking on us like a thick fog.

But this new evidence isn’t just a challenge to us politically. It doesn’t just force us to change our minds. It forces us to change our hearts.

Loving an addict is really hard. When I looked at the addicts I love, it was always tempting to follow the tough love advice doled out by reality shows like Intervention — tell the addict to shape up, or cut them off. Their message is that an addict who won’t stop should be shunned. It’s the logic of the drug war, imported into our private lives. But in fact, I learned, that will only deepen their addiction — and you may lose them altogether. I came home determined to tie the addicts in my life closer to me than ever — to let them know I love them unconditionally, whether they stop, or whether they can’t.

When I returned from my long journey, I looked at my ex-boyfriend, in withdrawal, trembling on my spare bed, and I thought about him differently. For a century now, we have been singing war songs about addicts. It occurred to me as I wiped his brow, we should have been singing love songs to them all along.

from:    http://wakeup-world.com/2015/05/26/the-likely-cause-of-addiction-has-been-discovered-its-not-what-you-think/

Zen Gardner on The Beginning

As Always — Do Your Research

The Beginning Is Here

by Zen Gardner

“Is everything a conspiracy?  No, just the important stuff.” – Jeff Wells

by Zen Gardner

Waking up to the realities presented before us and even more importantly what they imply is a very profound and personal experience. Once we become aware we are living in a world that’s been deliberately fabricated in ways we never would have imagined and that even our own true nature is anything but what we’ve been told, there’s no turning back.

It may appear to be a lonely path at first, but we are by no means alone in this awakening. It is happening in all walks of life. Whether a banker or corporate employee wakes up to the scam being perpetrated on humanity and pulls out of the matrix, or a normal taxpaying worker realizes they’re contributing to a military industrial machine hell bent on control and world domination, we’re all the same.

And those are just surface issues compared to the deliberate suppression of man’s innate spiritual nature, whether we call it social liberty or the simple freedom to create and manifest as we truly are. Not the least of which control mechanisms we are faced with is religion which works hand in hand with this suppression of humanity. All part of this repressive, controlling matrix.

Triggers for Awakening

There are many such triggers that wake people up. Once someone realizes, for example, how the world was scammed on 9/11 and that the powers that be are willing to continue to perpetrate such atrocities to promote their agenda, the digging begins. When we realize we seem to be at the complete mercy of parasitic central bankers more than willing to not only implode the world’s economy, but finance both sides of any conflict for personal gain and control, and that our governments are complicit in this scheme, we start to grasp the enormity of what befalls us.

That we have rapidly evolved into an advanced militarized surveillance police state is driving many to ask some hard questions – and the answers can be startling and difficult to swallow, especially when you realize they’re attempting to cut off all avenues of recourse.

Another major issue is that it’s more evident by the day that our very health is under attack, again by complicit government and multinational corporations pushing GMOs, adulterated food, vaccines, pharmaceuticals, atmospheric aerosols, genetic alterations and the like, all of which are clearly extremely hazardous to humanity. Yet they push harder by the day, mandating program after destructive program. Meanwhile, natural and organic farming and foods, as well as supplements, are under intense attack by these very same perpetrators.

The truth about these issues and many, many more including awareness of the massive planet harming programs such as fracking, electrosmog, genetic modification, technologically driven transhumanism and the ongoing geoengineering assault on humanity are driving a major perceptual paradigm shift amongst all walks of life as we delve more deeply into who is doing all this and why.

What exactly is their agenda? Volumes of evidence points to not just control, but literal depopulation motives. Is this shadow force literally that Machiavellian?

There Is No “They” – Or Is There?

This is often the final breakthrough point for many people. As the true picture starts to crystallize, the horrific realization that the “powers that be” are fundamentally a clandestine cabal with puppet-like front men comes into focus. These are powerful minions, more interested in weakening and subjugating humanity via health degradation, dumbed down education, mindless “bread and circus” government controlled media, depraved violence and sex oriented entertainment, and a draconian militarized police crackdown. The ugly truth then comes to the fore.

It can be staggering. If you take just 9/11 and other false flag events and realize they were staged to bring about this Orwellian police state where the citizens are now terrorist suspects, it can be very difficult to swallow.

A quick perusal of history soon follows, where people realize these same false flag/false enemy tactics were used to justify almost every war, leading to such totalitarian states as Stalinist Russia, Communist China and Nazi Germany, each of which descended into horrific pogroms, decimating their own populations of anyone potentially daring to question the new regime. With that perspective, the trees we’re amongst on the edge of the forest become strikingly transparent. America and its allies are indeed exactly the same, only much much worse, being pawned off to a numbed down generation who actually believe this is all a fight for liberty and freedom when in fact it is the exact opposite.

It’s not all black and white. There are of course good people working for bad people, powers and programs, wittingly and unwittingly. Many are trying to change and improve our existing structure. Many good people are performing wonderful services within this overarching societal program thinking it can be changed constructively. What we’re addressing are the deceitful and destructive powers and mechanisms at play that are attempting to bring humanity into a weakened subservient role to some sort of worldwide fascist control state, eliminating personal and national sovereignty to support and obey a very few powerful self-appointed elites.

And it’s coming on fast.

This becomes evident as one pursues almost any avenue we’re discussing here. To realize this massive program is being orchestrated by some form of “they” soon becomes obvious. The reality of the conspiracy that JFK so eloquently pointed out before he was surgically removed from office via assassination hits squarely home. Here’s an excerpt from this landmark speech.

For we are opposed around the world by a monolithic and ruthless conspiracy that relies on covert means for expanding its sphere of influence–on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day.

It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed. – John F. Kennedy

We Have to Find Out for Ourselves

An essential element to a true awakening is investigating and learning for ourselves. One of the main control mechanisms has been teaching humanity to only trust what they’ve been told by these same agendized so-called authorities. How many times have you heard, “If 9/11 was an ‘inside job’, surely it would have been on CNN. If something was really wrong surely someone would have said something.”

Well, a lot of people have and continue to speak out. And what’s the response? Anything contrary to the official narrative is “outlandish conspiracy theory”, and results in the subsequent demonization and marginalization of any  form of questioning or healthy criticism.

Waking up from that media and education entrancement is another shocker. Could they do such a thing? Could we really be facing such a totalitarian crackdown and mind and information control? Do they really have such sway on humanity?

When I was young there were over 60 media companies vying for audiences. Real investigative reporting, although it’s always been tampered with or suppressed, was still available. Today 6 mega corporations own all of the media. The very same corporations that own much of the corporate military industrial infrastructure. Conspiracy is not a stretch – of course these power brokers would twist information to suit their intentions. The word conspiracy has been stigmatized for a reason – don’t ask questions or there will be consequences.

All of this will take some serious researching, most likely in places people have never dared to look before. And this is good. Don’t let anyone tell you what the truth is, find out for yourself and be convinced in your own mind and heart. That’s a new phenomenon for most, as odd as that may seem, but stepping outside the propaganda mainstream is a must. And it is oh so refreshing.

The Shock Does Wear Off – But the Indignation Doesn’t

There are so many interconnected “rabbit holes” of similarly repressed, twisted or hidden areas of information that it can be staggering. Once we realize we’ve been lied to about any one of these serious issues, we begin to question everything. And that is extremely healthy. You may not find support for your new found perspective from those around you, but there are millions who are sharing your experience. Thanks to the internet you can find others undergoing the same transformation quite readily and derive a lot of affirmation, encouragement and support.

Battling through the naysaying of close friends and loved ones seems to act like a chrysalis, much like the cocoon a metamorphosing butterfly has to struggle to escape. And as we know, that is exactly what drives the blood into the wings of the birthing creation that will soon bear the beautiful new awakened soul to glorious new heights and vistas.

One thing that won’t wear off is your absolute disdain for what is being perpetrated on our fellow humans. As the expression goes, “If you’re not angry, you’re not paying attention.” If you knew your home was under attack and malevolent forces were coming for you and your children, you would do anything in your power to protect your family. That soon becomes an innate awareness regarding the current toxic social and physical world we’re experiencing and the need for a conscious response.

We are Responding – They Know It and Don’t Like It

Globalist adviser to 5 American presidents including Barak Obama, Zbigniew Brzezinski has clearly laid out the plan for global hegemony at any cost. His book, The Grand Chessboard even alludes to the need for a new Pearl Harbor, later echoed by the oft quoted PNAC report issued before 9/11 literally forecasting the event.

In one of his many addresses to the globalist advisory board called the Council on Foreign Relations, he made some very revealing statements. They are very aware of and afraid of the global awakening, and have surreal plans on how to control it.

Not lauding this awakening, but decrying it, Brzezinski chillingly said: [Emphasis mine]

For the first time in human history almost all of humanity is politically activated, politically conscious and politically interactive… The resulting global political activism is generating a surge in the quest for personal dignity, cultural respect and economic opportunity in a world painfully scarred by memories of centuries-long alien colonial or imperial domination… The worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening… That awakening is socially massive and politically radicalizing… The nearly universal access to radio, television and increasingly the Internet is creating a community of shared perceptions and envy that can be galvanized and channeled by demagogic political or religious passions. These energies transcend sovereign borders and pose a challenge both to existing states as well as to the existing global hierarchy, on top of which America still perches…

The youth of the Third World are particularly restless and resentful. The demographic revolution they embody is thus a political time-bomb, as well… Their potential revolutionary spearhead is likely to emerge from among the scores of millions of students concentrated in the often intellectually dubious “tertiary level” educational institutions of developing countries. Depending on the definition of the tertiary educational level, there are currently worldwide between 80 and 130 million “college” students. Typically originating from the socially insecure lower middle class and inflamed by a sense of social outrage, these millions of students are revolutionaries-in-waiting, already semi-mobilized in large congregations, connected by the Internet and pre-positioned for a replay on a larger scale of what transpired years earlier in Mexico City or in Tiananmen Square. Their physical energy and emotional frustration is just waiting to be triggered by a cause, or a faith, or a hatred…

[The] major world powers, new and old, also face a novel reality: while the lethality of their military might is greater than ever, their capacity to impose control over the politically awakened masses of the world is at a historic low. To put it bluntly: in earlier times, it was easier to control one million people than to physically kill one million people; today, it is infinitely easier to kill one million people than to control one million people.

Zbigniew Brzezinski

The Conscious Awakening

This dark yet ultimately empowering information goes hand in hand with anyone experiencing this paradigm shift. If things here are so massively manipulated, what lies beyond all of this? What are we being kept from? Why do we sense we are so much more?

These are very important questions to pursue. There must be meaning in all of this. “Certainly all of humanity is not as wicked as these psychopathic control freaks.” Yes, that’s true. Unfortunately, the aggressor usually rules the day in this hierarchy of control our world has adopted for millennia. History bears this out.

The beauty of gaining a greater new found spiritual perspective is that it puts these influences in their place. We discover new ways to perceive our true indomitable nature which gives tremendous peace and confidence in spite of what we’re currently faced with. This sense of profound conscious awareness and spirituality only grows as our pursuit for truth, in love, gains momentum.

Awake, But Never Alone

A sense of isolation following the initial awakening is natural. It’s foreign to everything we’ve been taught, with implications that can be mind-boggling as well as heart breaking. However, we are very much connected and sharing a profound common experience. Knowing we are not alone is very important to keep in mind.

Building community also becomes a priority, where we can contribute to the healing of the planet at every level possible. Whether it’s activist or spiritual associations these are very important. It may only be on-line at first, that’s fine. Find kindred spirits and empowering and informative websites and blogs and even attend meet up events in your area on some of these subjects of concern.

This awakening of empowered consciousness is upon us, and is transpiring at an accelerating pace, and something to be very encouraged about. Once you get past the shock of what you’ve “found out”, it becomes easier, but it will drastically alter your life. For the better.

Enjoy it, be empowered, and take action accordingly.

The beginning is here.

Much love, Zen

from:    ZenGardner.com

On Finding Community

Connecting with Your Tribe: 10 Essential Keys to Calling in Your ‘People’

Connecting with Your Tribe - 10 Essential Keys to Calling in Your ‘People’ insert14th February 2015

By Michele Peppler

Guest Writer for Wake Up World

In this era of new earth consciousness, people are ‘waking up’ at an exponential rate. If you’re one of these newly awakened souls, well, chances are you’ve outgrown your life.

Suddenly jobs, living situations, romantic relationships and even entire friendship circles seem foreign, so it’s an understatement to say you probably feel a little isolated. Especially when, as you are deep in the abyss of the big questions like ‘Why am I here?’, ‘Where did we actually come from?’, ‘What is my higher calling?’ and hey while we’re down the rabbit hole, ‘Just who the hell AM I anyway!?’, people around you are discussing who won X-Factor, which royal married what celebrity, or how much they hate their boss!

Rest assured, if you’re embarking on a spiritual journey, you are right where you are supposed to be, and finding your tribe is as fundamental a piece of the awakening journey puzzle as finding your calling.

The great thing is, it is not only possible to be a conscious creator in this realm, but to accelerate how this happens, who with and how to catalyse your growth, your visions and each other.

So today, I offer my top ten tips to consciously calling in ‘your people’ – the ones that fit with and will support you on this new journey.

10 Essential Keys to Calling in Your ‘People’

1. Be Authentic

Quite simply ‘You gotta be real!’ Before you can create a soul community you must know who you really are and be living a life in alignment with your truth. Until YOU are clear on who you really are and act congruently with who that is, you ARE attracting like-minds – just ones who are matching what you are projecting out to the world about who you are. So if that’s a mask, you’re relationships are likely to be circumstantial at best.

2. Take Responsibility

Understand the roles that people in your life up until now, have played in your greater understanding and experience of self, spiritual growth and personal evolution from a place of personal empowerment and self-responsibility. Often blame justifies our current shitty situation and can be a wonderful excuse for not having or creating what we want in our lives. When we take full responsibility for our lives, the part we played in our past relationships and the role we are playing now in our current relationships we create a gateway for the authentic level of connection required to truly connect with our tribe – tribe won’t put up with your B.S – they’ll hold you accountable to being the best version of you, call you on your stuff and inspire you to evolve and expand or bring into being what you are here in this life-time to create.

3. Consciously Decide

Make a conscious decision about who you want to be for yourself and where you are headed in life, what you want and don’t want for your future, and create a life and people around you who support that – many times you know what you don’t want because you’ve experienced it, but we continue to complain about the experience rather than just focus on what we are now clear we desire.

4. Evaluate Relationships

Recognise old relationships that no longer serve who you wish to be for yourself – this doesn’t mean they are ‘bad’ or what they are choosing to do with their lives is wrong – it just doesn’t support who you want to be for yourself now. This takes a commitment to yourself to know what fosters the best version of you and what doesn’t and to create personal boundaries around who you chose to allow into your circle of influence.

5. Cultivate Relationships

Identify the kindred spirits already in your life that support your highest evolution and consciously cultivate those relationships.

6. Cut the Ties That Bind

Cut energetic ties that bind you to the past and to old ideas about who you think you are, and who others think you are. Allow yourself to be who you want to be from this moment forward and only create and sustain relationships that nourish and support this.

Connecting with Your Tribe - 10 Essential Keys to Calling in Your ‘People’ insert 2

7. Shine and Evolve

Shift blockages that lower your vibration and keep you attracting people into your life who mirror any negative beliefs around expectations of what you deserve. Give yourself permission to shine. This one may require re-educating some people about who you are as you evolve.

8. Raise Your Vibration

Call in your soul people by becoming a vibrational match for who and what you want to attract into your life. For instance, where are you not honouring your truth or fulfilling your potentiality? If I want creative people who respect me and share an aligned vision, ask: Am I expressing my creativity? Do I respect myself and am I clearly living my own vision?

9. Seek Higher Guidance

Ask for guidance from your ethereal wayshowers to connect you with people your soul-tribe. The law of non-interference or ‘free will’ means that unless we invite celestial help, everything in the universe is what we create for ourselves (or co-create with others), and since every person involved in co-creation has already given their consent to what is happening to them there is no need to mess with it. However, if you ask to be connected with your soul people with the caveat of it being for the highest good for all, it’s likely that the connection will be accelerated.

10. Recognize Your People When You Find Them

Understand how to recognise your soul people when you connect with them. Be brave, notice if someone feels good to you energetically and take action to follow up the connection. Hint – If someone keeps on coming into your consciousness, chances are there’s a reason.

Connecting with Your Tribe

See a lot of people feel they want like-minded people in their life and that they don’t have that.

The thing is though, generally they do – it’s just that what they are really seeking are their ‘soul people’, but who they are attracting is more consistent with the mask they have been wearing.

So if what you desire are kindred spirits who understand who you ‘really’ are; who are in ‘your conversation’; light you up, inspire you to be a better person; restore your faith in humanity and make you believe again that we are all connected in oneness; and help you feel alive, important, appreciated, valued, and deeply understood… get real – drop the veil, follow the tips above and your people will be waiting on the other side – promise!

from:    http://wakeup-world.com/2015/02/14/connecting-with-your-tribe-10-essential-keys-to-calling-in-your-people/

Kingsley Dennis on the Akashic Age

The Akashic Age: Toward A New Era?


Humanity has been on a historically long journey to finally arrive at a world that is complex and interdependent. We are at a point in human history were we are leaving behind one age and entering the next. The epoch we are leaving behind is the modern age. The epoch we are about to shift into has been given many names – digital, post-modern, new age, etc – yet has so far suffered from lack of true and genuine foresight. These periods of transition are also moments of criticality and opportunity, when catalysts for change exert a greater than normal influence on the outcome of events. At such periods current ideas, institutions, and beliefs tend to outlive their usefulness.

 Yet there are guiding principles that can help us, if not to predict the future, then at least to foresee alternative models of the future. For example, we can see that many of our present systems seek growth through increasingly high complexity and numerous levels of organization, greater dynamism, and closer interaction and more delicate balance with the environment. Therefore, we can foresee a future that is highly connected and integrated; more decentralized; technologically advanced; more sustainably balanced; and non-locally interconnected. By ‘non-locally’ interconnected it is meant that physical objects/bodies – as well as human consciousness – maintain effective forms of relationships at a distance. The term ‘non-locality’ comes from the quantum sciences, which are central to offering the world a new paradigm of inclusive, intrinsic, and immediate oneness. It is a paradigm that helps to explain our inherent energetic connectivity, which forms a basis for the continued physical proximity and connectivity that develops in the world.  This emerging new paradigm is the key in understanding what is referred to as the Akashic Age[1].

The path to an Akashic Age is a time of transition where our crises become our catalysts; and our disruptions become our driving force. To a large degree, these opportunities/disruptors will be based on how we utilize our resources; communications in how we connect and collaborate; and consciousness in our patterns of thinking and inner coherence. In such times when there are major fluctuations in worldviews, values, and beliefs, we are compelled to re-organize how we think and do things. Such moments are ripe for new models to emerge. These new models are likely to first emerge on the periphery – as ‘anomalies’ – before creeping toward the centre to overwhelm and out-do the centralized and self-centered old systems. These new models also display a marked difference in that they operate through de-centralized and distributed channels, as horizontal networks of connection and collaboration; rather than as the vertical, top-down hierarchical systems of control in the old systems. Whereas previous models of civilization continued to grow through increasing centralization and hierarchy, they have now entered history with a death-cry and the onset of final collapse. The emerging new models all display a marked connectedness which, in the terminology of quantum science, can be referred to as ‘entanglement.’ So what are some of these new models?

New Akashic Models

i) Science

The challenge is to bring to the attention of people the view of the world emerging at science’s cutting edge. According to the latest findings in the quantum sciences the quantum state of particles, and even of whole atoms, can be instantly projected across any finite distance. This has come to be known as “teleportation.”  Also, instant quantum-resonance-based interactions have been discovered operating in living systems, and even in the universe at large. Such quantum-resonance-based interactions give rise to the phenomenon known as coherence.

The observed coherence suggests “nonlocal” interaction between the parts or elements of the systems: interaction that transcends the recognized bounds of space and time.  This kind of interaction surfaces not only in the quantum domain but, surprisingly, also at macroscopic dimensions. The Akashic Paradigm turns our current picture of the world on its head. In the everyday context we think that the things we see are real, and the space that embeds them is empty and passive. This concept is now being turned around. It is the space that embeds things that is real, and the things that move about in space that are secondary. This is the deep dimension of the world the ancient Indian rishis called Akasha. Their intuition is now confirmed at the cutting edge of the sciences.

The new Akashic paradigm is a holistic paradigm. All things interact with all other things, and all things are what they are through their interactions.  Wholeness is the essence of the new concept of reality.  The world is a coherent whole, made up of parts or elements coherently related each to the other. The holistic Akashic paradigm gives important guidance for us both individually and collectively. Recognizing the paramount importance of coherence is a key to our individual health and wellbeing. With the new vision that emerges at the cutting edge of the sciences, we can lend credence to our vital sense of oneness and inherent connectedness – and thus how we communicate as a species.

ii) Communication

A new form of participatory consciousness has been emerging through our increased interconnectivity and global intercommunication.  This is a distributed model that connects people horizontally in a more egalitarian way rather than through top-down structures. No longer do we have to remain the passive audience, as during the earlier communication revolutions of radio and television. The dialogue is now shifting into a more active domain where people are putting themselves onstage and orchestrating their own connections, presence, and self-expression. A more mature form of collective social intelligence is developing across the globe. It is likely that civil society, which is the largest movement in history, will grow to become more dominant and influential in transforming our societies. To belong to this diverse and yet unified family is not only a responsibility; it is also a blessing. The new contours of connection and communication are predisposed to a non-hierarchical bottom-up format: this is the essence of functional models for the Akashic Age.

Externally we may seem to be a vast, distant, and separated collection of people, yet the reality is just the opposite. The reality is that we form a dense, intimate, closely entwined species of various races, sharing a nonlocal sense of being. Younger generations of people worldwide are growing up with a new expression of consciousness. Recent explorations of the human psyche – psychological, psychoanalytical, transpersonal, etc – are mixing with communication technologies that inspire a more reflexive mode of thought. More and more daily interactions are empathic as people react and share news, stories and emotional impacts from sources around the world.

Empathy is becoming one of the core values by which we create and sustain social life. Exposure to impacts outside of our own narrow environment will help us to achieve tolerance. We are living with experiences that are richer and more complex, full of ambiguities, multiple realities and shared perceptions. This collaborative and participatory world of online content could become a ‘global commons’ that reinforces a sense of local identity whilst connecting people in all parts of the globe. This outreach of connectivity has the power and the potential to break down old perceptual paradigms of duality – the ‘us’ and ‘them’ – that have been exploited by governments and ruling authorities to serve their own goals of control and conquest.

The model that distributed communications represent is a bottom-up, horizontal medium for spreading awareness, information, and contact. It is horizontal in that it bypasses the old model of top-down, hierarchical control structures that have been so strongly in place throughout much of our history. If it is to truly become an effective new model for the Akashic Age, this horizontal model of distributed connectivity needs to grow and develop beyond the virtual world into the physical world. It must be able to transform how we do things daily in our communities and immediate environments. The applications of the model need to cross-fertilize, so that our technologies of global connectivity can enhance and enrich our lives, friendships, and consciousness.

iii) Consciousness

Our modern sense of self-awareness, and our physical/emotional/spiritual self have evolved to root us in a social world: a world of extended relations and social connectivity. We have been preparing ourselves for the coming of an Akashic Age. Humanity can be said to be ‘hard-wired’ to evolve into an extended self – unity within diversity. Our diversity is strengthened through our connections, collaborations, and shared consciousness. Our unity is enhanced through our empathy, compassion, and shared sense of responsibility and destiny. We are responding today to an unprecedented flow of information that is catalyzing a restructuring of our inner psychological states as well as our external social structures. A new awareness in human consciousness is being birthed: an Akashic consciousness.

This period of (r)evolutionary change requires a qualitative transformation in our consciousness. We do not need to wield physical or political power to be effective agents of this transformation. We each can learn to expand and refine our ways of perception, thinking, and action. Aspects of an evolving consciousness suggest an empathic mind that is aware of its connectivity both locally and globally, physically as well as non-physically. The new Akasha paradigm recognizes that the coherence of the whole is a precondition of the functioning of the parts. It is important then that coherence is not merely an individual attribute. The right way to be and to act is not just to enhance our own, individual coherence, but to contribute to the coherence of the systems that frame and sustain our life. This means achieving or safeguarding our coherence with our fellows in a community, in a state and nation, in a culture, and in the living world as a whole. This way of behaving supports the precepts of a quantum resonance-based nonlocal consciousness – an Akashic consciousness.

A state of consciousness that reflects unity within diversity develops through human activity that expresses both greater individuation and a greater sense of shared responsibility. It is time to view our situation through the wide-angle lens of wisdom: we need to begin to see, understand, and act upon the bigger picture. Recognizing the bigger picture, and the central importance of coherence, is a key to our individual health and wellbeing, as well as to the survival of our species.

As evolutionary biologists tell us, there comes a time in species development and growth when the necessity to collaborate rather than compete becomes not only an advantage, but an evolutionary imperative. The signs of this greater connectivity of sharing have been unfolding within our modern cultures over some years now. They will be instrumental in creating our humane and sustainable communities as the Akashic Age dawns.

iv) Community

To have a healthy and vibrant future means investing in people, in our communities, and in our sense of togetherness. As in the old gift economies, intrinsic value comes through giving rather than looking after only oneself; that is, value through service to others rather than only service-to-self. We can leave behind the emphasis on a ‘one size fits all’ prescriptive model and steer toward local variations – assets, resources, etc – that can stimulate the emergence of discoveries, activity, and creative solutions according to differing locations.

The local scale is the more robust, and as such the future needs to become inherently more local: an intentional movement toward local self-dependency. Such arrangements could include local forms of currency; locally managed community energy; local food production and distribution; and local social enterprises. The extensive technologies of communication and connectivity that we currently enjoy can, and need to be, maintained and sustained as a priority so that local regions and communities can not only stay connected but also collaborate and share skills and resources. In other words, the rise of localized hubs operating within global networks. These localized hubs involve communities that are self-defining, self-organizing collectives; dense localizations of resources and resource sharing. Localization is, after all, also the celebration of place. People can be proud of local development and dependency, regardless of their political ideologies.

As regions shift their focus onto what they are able to provide, such as local goods and food, this could stimulate a reinvigoration of distinct local cultures. A surge in local growth and resilience would be supported by our global networks. Such networks would also facilitate a move away from ‘heavier’ technologies based on centralization of control toward distributed networks that require less energy to sustain them. That is, heavily centralized utility infrastructures need to be replaced by horizontal, decentralized and distributed networks.

I am not talking about ‘going back’ to a more primitive state. Rather, I suggest we engage with people’s passion for change rather than with their fear. A globally aligned response, through utilizing local resources and assets, can be a way of fostering coherence throughout society. Although the road to increasing local self-dependency may not be as easy and cheerful a path we may like to believe, it will become our advantage. The hard work involved in ‘doing things differently’ can also offer to us a deeper appreciation of our human connections, our matrix of family, friends, and neighbors, as well as the satisfaction of learning new capacities and skills.

The Akasha paradigm gives us a coherent view of ourselves, of nature, and of the cosmos. Our capacity for making the needed changes at this critical moment equips our species with the potential to solve our current and future problems. We are about to see a profound change in the tenor of human life on this planet. Everything we do today is about this monumental change toward an Akashic Age.

Toward an Akashic Age

It often happens that an awakening in consciousness rouses the need to get involved in service for a common purpose; based on an awareness that each of us is ultimately entangled with all others within the web of life. What we choose to do today will be inherited by the world to come. We each thus have an obligation to foster a more integral, empathic, and sustainable world.

For our planet to have any future that is not only sustainable but also fosters human developmental growth and well-being, we need an Akashic Age that promotes the natural integrated flow of living systems. Such an era would encourage social as well as self-actualization, and plants the seeds of a new culture that respects and honors the Earth and her diverse peoples. The Akashic Age represents a new stage in human consciousness, a stage that allows humanity to rise and overcome all challenges it confronts. It is up to us to allow the possibility that such an Age may be more than just a possible future. It can be OUR future, if we truly want it to be

from:    http://realitysandwich.com/218575/the-akashic-age-toward-a-new-era/

Burning Man Info 8/25-9/2

WHAT IS BURNING MAN?

Trying to explain what Burning Man is to someone who has never been to the event is a bit like trying to explain what a particular color looks like to someone who is blind. In this section you will find the peripheral definitions of what the event is as a whole, but to truly understand this event, one must participate. This site serves to try to paint a picture of the Burning Man experience to those who are new to the project, as well as to give those participants looking to keep the fire burning in their daily lives an environment in which to connect to their fellow community members. For a brief yet eloquent overview of the entire event from the time of arrival to the time of exodus, please read “What is Burning Man?“, an essay written by participant and one-time web team member, Molly Steenson. Please see archived sections for each year to read more about the art themes, art installations and theme camps for each year.

What is Burning Man?

By Molly Steenson

Hurtling down the road to the Black Rock Desert, the colors paint themselves like a spice cabinet — sage, dust, slate gray. Maybe you’re in your trusty car, the one that takes you to and from work every day. Perhaps you’ve got a spacious RV, your Motel 6 on wheels for the next days in the desert. Or you’re driving your glittering art car, complete with poker chips and mirroring to do a disco ball proud.

The two-lane highway turns off onto a new road. You drive slowly onto the playa, the 400 square mile expanse known as the Black Rock Desert. And there you’ve touched the terrain of what feels like another planet. You’re at the end — and the beginning — of your journey to Burning Man.

You belong here and you participate. You’re not the weirdest kid in the classroom — there’s always somebody there who’s thought up something you never even considered. You’re there to breathe art. Imagine an ice sculpture emitting glacial music — in the desert. Imagine the man, greeting you, neon and benevolence, watching over the community. You’re here to build a community that needs you and relies on you.

You’re here to survive. What happens to your brain and body when exposed to 107 degree heat, moisture wicking off your body and dehydrating you within minutes? You know and watch yourself. You drink water constantly and piss clear. You’ll want to reconsider drinking that alcohol (or taking those other substances) you brought with you — the mind-altering experience of Burning Man is its own drug. You slather yourself in sunblock before the sun’s rays turn up full blast. You bring enough food, water, and shelter because the elements of the new planet are harsh, and you will find no vending.

You’re here to create. Since nobody at Burning Man is a spectator, you’re here to build your own new world. You’ve built an egg for shelter, a suit made of light sticks, a car that looks like a shark’s fin. You’ve covered yourself in silver, you’re wearing a straw hat and a string of pearls, or maybe a skirt for the first time. You’re broadcasting Radio Free Burning Man — or another radio station.

You’re here to experience. Ride your bike in the expanse of nothingness with your eyes closed. Meet the theme camp — enjoy Irrational Geographic, relax at Bianca’s Smut Shack and eat a grilled cheese sandwich. Find your love and understand each other as you walk slowly under a parasol. Wander under the veils of dust at night on the playa.

You’re here to celebrate. On Saturday night, we’ll burn the Man. As the procession starts, the circle forms, and the man ignites, you experience something personal, something new to yourself, something you’ve never felt before. It’s an epiphany, it’s primal, it’s newborn. And it’s completely individual.

You’ll leave as you came. When you depart from Burning Man, you leave no trace. Everything you built, you dismantle. The waste you make and the objects you consume leave with you. Volunteers will stay for weeks to return the Black Rock Desert to its pristine condition.

But you’ll take the world you built with you. When you drive back down the dusty roads toward home, you slowly reintegrate to the world you came from. You feel in tune with the other dust-covered vehicles that shared the same community. Over time, vivid images still dance in your brain, floating back to you when the weather changes. The Burning Man community, whether your friends, your new acquaintances, or the Burning Man project, embraces you. At the end, though your journey to and from Burning Man are finished, you embark on a different journey — forever. 9

 

Here you will find links that will take you on a trip through the past – through the history of Burning Man – from its early days on a small beach in San Francisco through its evolution into the bustling city of some 48,000+ people that the Burning Man event has become today. These people make the journey to the Black Rock Desert for one week out of the year to be part of an experimental community, which challenges its members to express themselves and rely on themselves to a degree that is not normally encountered in one’s day-to-day life. The result of this experiment is Black Rock City, home to the Burning Man event.

There are no rules about how one must behave or express oneself at this event (save the rules that serve to protect the health, safety, and experience of the community at large); rather, it is up to each participant to decide how they will contribute and what they will give to this community. The event takes place on an ancient lakebed, known as the playa. By the time the event is completed and the volunteers leave, sometimes nearly a month after the event has ended, there will be no trace of the city that was, for a short time, the most populous town in the entire county. Art is an unavoidable part of this experience, and in fact, is such a part of the experience that Larry Harvey, founder of the Burning Man project, gives a theme to each year, to encourage a common bond to help tie each individual’s contribution together in a meaningful way. Participants are encouraged to find a way to help make the theme come alive, whether it is through a large-scale art installation, a theme camp, gifts brought to be given to other individuals, costumes, or any other medium that one comes up with.

The Burning Man project has grown from a small group of people gathering spontaneously to a community of over 48,000 people. It is impossible to truly understand the event as it is now without understanding how it has evolved. See the first years page and Burning Man 1986 – 1996 for the legendary story of Burning Man’s beginnings and to understand how the event has come to become what it is today. The timeline gives a short overview of what each year looked like. Please also check out the detailed archives for years, 1997 to last year. Within each of these years are descriptions each year’s art theme, theme camps, large art installations, as well as maps, journals of our city being built, the newsletters to the community for each year, issues of the Black Rock Gazette (a daily news publication produced and printed on the playa), and clean up reports for each year, including a list of those sites that failed to “leave no trace”. These pages help understand the larger scope of the entire experience, from the planning that happens year-round to make each event possible, to the clean-up efforts which take place for sometimes months after the city has disappeared.

The impact of the Burning Man experience has been so profound that a culture has formed around it. This culture pushes the limits of Burning Man and has led to people banding together nation-wide, and putting on their own events, in attempt to rekindle that magic feeling that only being part of this community can provide. The Black Rock Arts Foundation promotes interactive art by supporting public art that exists outside the event, and has a special interest in supporting art at regional events. Additionally, Burning Man has over two thousand volunteers who work before, during and after the event (many who work year-round) to make the event a reality. To give of your time and talents, please see the Participate section of the website.

If this is your first visit to this site, a good starting point is the FAQ page, the glossary, and the timeline. From here you can stroll through the carefully archived sections for each year. Community, participation, self-expression, self-reliance; these tenets of Burning Man are lifeblood of the Burning Man experience. Whether you are new to this site or are returning for your umpteenth visit, you are encouraged to delve into these pages to expand your viewpoint and definition of these ideals, and to connect with yourself to find your niche in our community. The giving of yourself is the greatest gift you can give to the Burning Man community, and is imperative to the survival of this unique experiment.

from:    http://www.burningman.com/

Good Guys Are Survivors

Survival of the … Nicest? Check Out the Other Theory of Evolution

A new theory of human origins says cooperation—not competition—is instinctive.
posted May 03, 2013
Hugging Salt Shakers photo by Harlan Harris

Photo by Harlan Harris.

A century ago, industrialists like Andrew Carnegie believed that Darwin’s theories justified an economy of vicious competition and inequality. They left us with an ideological legacy that says the corporate economy, in which wealth concentrates in the hands of a few, produces the best for humanity. This was always a distortion of Darwin’s ideas. His 1871 book The Descent of Man argued that the human species had succeeded because of traits like sharing and compassion. “Those communities,” he wrote, “which included the greatest number of the most sympathetic members would flourish best, and rear the greatest number of offspring.” Darwin was no economist, but wealth-sharing and cooperation have always looked more consistent with his observations about human survival than the elitism and hierarchy that dominates contemporary corporate life

Nearly 150 years later, modern science has verified Darwin’s early insights with direct implications for how we do business in our society. New peer-reviewed research by Michael Tomasello, an American psychologist and co-director of the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, has synthesized three decades of research to develop a comprehensive evolutionary theory of human cooperation. What can we learn about sharing as a result?

Tomasello holds that there were two key steps that led to humans’ unique form of interdependence. The first was all about who was coming to dinner. Approximately two million years ago, a fledgling species known as Homo habilis emerged on the great plains of Africa. At the same time that these four-foot-tall, bipedal apes appeared, a period of global cooling produced vast, open environments. This climate change event ultimately forced our hominid ancestors to adapt to a new way of life or perish entirely. Since they lacked the ability to take down large game, like the ferocious carnivores of the early Pleistocene, the solution they hit upon was scavenging the carcasses of recently killed large mammals. The analysis of fossil bones from this period has revealed evidence of stone-tool cut marks overlaid on top of carnivore teeth marks. The precursors of modern humans had a habit of arriving late to the feast.

However, this survival strategy brought an entirely new set of challenges: Individuals now had to coordinate their behaviors, work together, and learn how to share. For apes living in the dense rainforest, the search for ripe fruit and nuts was largely an individual activity. But on the plains, our ancestors needed to travel in groups to survive, and the act of scavenging from a single animal carcass forced proto-humans to learn to tolerate each other and allow each other a fair share. This resulted in a form of social selection that favored cooperation: “Individuals who attempted to hog all of the food at a scavenged carcass would be actively repelled by others,” writes Tomasello, “and perhaps shunned in other ways as well.”

This evolutionary legacy can be seen in our behavior today, particularly among children who are too young to have been taught such notions of fairness. For example, in a 2011 study published in the journal Nature, anthropologist Katharina Hamann and her colleagues found that 3-year-old children share food more equitably if they gain it through cooperative effort rather than via individual labor or no work at all. In contrast, chimpanzees showed no difference in how they shared food under these different scenarios; they wouldn’t necessarily hoard the food individually, but they placed no value on cooperative efforts either. The implication, according to Tomasello, is that human evolution has predisposed us to work collaboratively and given us an intuitive sense that cooperation deserves equal rewards.

The second step in Tomasello’s theory leads directly into what kinds of businesses and economies are more in line with human evolution. Humans have, of course, uniquely large population sizes—much larger than those of other primates. It was the human penchant for cooperation that allowed groups to grow in number and eventually become tribal societies.

Humans, more than any other primate, developed psychological adaptations that allowed them to quickly recognize members of their own group (through unique behaviors, traditions, or forms of language) and develop a shared cultural identity in the pursuit of a common goal.
“The result,” says Tomasello, “was a new kind of interdependence and group-mindedness that went well beyond the joint intentionality of small-scale cooperation to a kind of collective intentionality at the level of the entire society.”

What does this mean for the different forms of business today? Corporate workplaces probably aren’t in sync with our evolutionary roots and may not be good for our long-term success as humans. Corporate culture imposes uniformity, mandated from the top down, throughout the organization. But the cooperative—the financial model in which a group of members owns a business and makes the rules about how to run it—is a modern institution that has much in common with the collective tribal heritage of our species. Worker-owned cooperatives are regionally distinct and organized around their constituent members. As a result, worker co-ops develop unique cultures that, following Tomasello’s theory, would be expected to better promote a shared identity among all members of the group. This shared identity would give rise to greater trust and collaboration without the need for centralized control.

Moreover, the structure of corporations is a recipe for worker alienation and dissatisfaction. Humans have evolved the ability to quickly form collective intentionality that motivates group members to pursue a shared goal. “Once they have formed a joint goal,” Tomasello says, “humans are committed to it.” Corporations, by law, are required to maximize profits for their investors. The shared goal among corporate employees is not to benefit their own community but rather a distant population of financiers who have no personal connection to their lives or labor.

However, because worker-owned cooperatives focus on maximizing value for their members, the cooperative is operated by and for the local community—a goal much more consistent with our evolutionary heritage. As Darwin concluded in The Descent of Man, “The more enduring social instincts conquer the less persistent instincts.” As worker-owned cooperatives continue to gain prominence around the world, we may ultimately witness the downfall of Carnegie’s “law of competition” and a return to the collaborative environments that the human species has long called home.

from:    http://www.yesmagazine.org/issues/how-cooperatives-are-driving-the-new-economy/survival-of-the-nicest-the-other-theory-of-evolution