Statue of Siddhartha Found

Ancient Statue Reveals Prince Who Would Become Buddha

Owen Jarus, LiveScience Contributor
Date: 06 June 2012 Time:
A newly discovered stele from Mes Aynak, in Afghanistan, reveals a depiction of a prince and monk.
A newly discovered stele from Mes Aynak, in Afghanistan, reveals a depiction of a prince and monk. The prince is likely the founder of Buddhism.
CREDIT: Jaroslav Poncar

In the ruins of a Buddhist monastery in Afghanistan, archaeologists have uncovered a stone statue that seems to depict the prince Siddhartha before he founded Buddhism.

The stone statue, or stele, was discovered at the Mes Aynak site in a ruined monastery in 2010, but it wasn’t until now that it was analyzed and described. Gérard Fussman, a professor at the Collège de France in Paris, details his study in “The Early Iconography of Avalokitesvara” (Collège de France, 2012).

Standing 11 inches (28 centimeters) high and carved from schist — a stone not found in the area — the stele depicts a prince alongside a monk. Based on a bronze coin found nearby, Fussman estimates the statue dates back at least 1,600 years. Siddhartha lived 25 centuries ago

A newly discovered stele from Mes Aynak, in Afghanistan, reveals a depiction of a prince and monk.

A newly discovered stele from Mes Aynak, in Afghanistan, reveals a depiction of a prince and monk. The prince is likely the founder of Buddhism.
CREDIT: Jaroslav Poncar

In the ruins of a Buddhist monastery in Afghanistan, archaeologists have uncovered a stone statue that seems to depict the prince Siddhartha before he founded Buddhism.

The stone statue, or stele, was discovered at the Mes Aynak site in a ruined monastery in 2010, but it wasn’t until now that it was analyzed and described. Gérard Fussman, a professor at the Collège de France in Paris, details his study in “The Early Iconography of Avalokitesvara” (Collège de France, 2012).

Standing 11 inches (28 centimeters) high and carved from schist — a stone not found in the area — the stele depicts a prince alongside a monk. Based on a bronze coin found nearby, Fussman estimates the statue dates back at least 1,600 years. Siddhartha lived 25 centuries ago.

 

The prince is shown sitting on a round wicker stool, his eyes looking down and  with his right foot against his left knee. He is “clad in a dhoti (a garment), with a turban, wearing necklaces, earrings and bracelets, sitting under a pipal tree foliage. On the back of the turban, two large rubans [are] flowing from the head to the shoulders,” writes Fussman in his new book. “The turban is decorated by a rich front-ornament, without any human figure in it.” [Photos of the statue and ancient Buddhist monastery]

Mes Aynak is located about 25 miles (40 km) east of Kabul and contains an ancient Buddhist monastic complex.

Mes Aynak is located about 25 miles (40 km) east of Kabul and contains an ancient Buddhist monastic complex.
CREDIT: Jerome Starkey CC Attribution Share-Alike 2.0 Generic

The monk stands at the prince’s right side, his right forearm shown upright. In his right hand the monk holds a lotus flower or palm (now broken), and in his left is a round object of some kind.

Based on the iconography of the stele, particularly the pipal leaves, Fussman believes the prince is Gautama Siddhartha Sakyamuni, who is said to have achieved enlightenment, become a Buddha — someone of divine wisdom and virtue — and founded the religion of Buddhism. This stele shows him at an early moment in his life, when he has yet to start his fateful journey of enlightenment.

Siddhartha’s story

According to the story, Siddhartha’s father wanted him to follow a worldly path and tried to keep his son cloistered in a palace.

“Lotus pools were made for me at my father’s house solely for my use; in one, blue lotuses flowered, in another white, and in another red,” says Siddharthain ancient writings attributed to him. “A white sunshade was held over me day and night so that I would not be troubled by cold or heat, dust or grit or dew.” (This translation is from Rupert Gethin’s “The Foundations of Buddhism,” Oxford University Press, 1998.)

The prince’s life would change when he ventured outside the palace and saw the real world. “As soon as he left the palace he became pessimistic,” Fussman told LiveScience, “because by meeting these people, he knew that everybody is to work, everybody may become ill, everybody is to die.”

He grew disenchanted with palace life and left, becoming a poor ascetic.

Tibetan clues

Fussman said that this stele supports the idea that there was a monastic cult, in antiquity, dedicated to  Siddhartha’s pre-enlightenment life. This idea was first proposed in a 2005 article inthe journalEast and West by UCLA professor Gregory Schopen. Schopen found evidence for the cult when studying the Tibetan version of the monastic code, Mulasarvastivada vinaya.

It’s a “cult focused on his image that involved taking it in procession through the region and into town,” Schopen wrote. “A cult tied to a cycle of festivals celebrating four moments, not in the biography of the Buddha but in the pre-enlightenment period of the life of Siddhartha.”

One section of the code authorizes carrying the image of Siddhartha (referred to as a Bodhisattva) on a wagon.

Whether or not the newly discovered stele went on a wagon ride, Fussman said the depiction of Gautama Siddhartha Sakyamuni before he became a Buddha provides further evidence of the existence of this cult. “Here also you have an instance of it,” he said in the interview, “the Buddha before he became a Buddha.”

Excavations continue at the Mes Aynak site as scientists explore the complex in an effort to save the artifacts before the area is disturbed by copper mining.

from:    http://www.livescience.com/20799-ancient-statue-reveals-prince-buddha.html

 

Acoustics at Stonehenge

The Stones Speak: Stonehenge Had Lecture Hall Acoustics

Wynne Parry, LiveScience Senior Writer
Date: 02 May 2012
No one knows why ancient people built Stonehenge.
No one knows why ancient people built Stonehenge.
CREDIT: Pete Strasser | nasa.gov

The stone slabs of England’s Stonehenge may have been more than just a spectacular sight to the ancient people who built the structure; they likely created an acoustic environment unlike anything they normally experienced, new research hints.

“As they walk inside they would have perceived the sound environment around them had changed in some way,”said researcher Bruno Fazenda, a professor at the University of Salford in the United Kingdom. “They would have been stricken by it, they would say, ‘This is different.'”

These Neolithic people might have felt as modern people do upon entering a cathedral, Fazenda told LiveScience.

Fazenda and colleagues have been studying the roughly 5,000-year-old-structure’sacoustic properties. Their work at the Stonehenge site in Wiltshire, England, and at a concrete replica built as a memorial to soldiers in World War I in Maryhill, Wash., indicates Stonehenge had the sort of acoustics desirable in a lecture hall

Stonehenge itself is no longer complete, so Fazenda and colleagues used the replica in Maryhill as a stand-in for the original structure. At both locations, they generated sounds and recorded them from different positions to see how the structure influenced the behavior of the sound.

At the replica, they found a reverberation time of just less than one second, the amount of time optimal for a lecture hall. Unlike an echo, which is a single response created when sound waves reflect off something, reverberation occurs when a sound is sustained by a quick succession of reflections arriving at different times.

Modern cathedrals can have reverberation times of about 10 seconds or more, while concert halls are designed so reverberation in them will last between two and five seconds, Fazenda said.

About one second of reverberation is “just enough for us to start becoming aware of it,” he said.

Based on their work at Maryhill, the researchers believe the many stones within Stonehenge would have diffracted and diffused sound waves, creating reverberation. The large amount of diffusion and diffraction would have also lead to good sound quality regardless of where the listener was standing in relation the source of sound within the structure.

“What we found in Maryhill as a model for Stonehenge was you could almost stand behind a stone and keep talking with a good level of voice, and people would be able to hear you somewhere else,” he said.

For the Neolithic people who built this structure, this sort of acoustic environment was likely quite unusual. They appear to have lived in smaller, thatched-roof homes made of wood, which would not have reflected sound as effectively. And the region around Stonehenge has no significant geographical features, like high cliffs, which are associated with echoes, or large caves, which are associated with reverberation, Fazenda said.

While some have suggested that Stonehenge was designed to create certain acoustic effects, Fazenda said he sees no evidence for this.

Rather than search for an acoustic motivation behind the construction of this mysterious structure, this research is intended to help better understand how the ancient people might have used the structure, he said.

Fazenda collaborated with Rupert Till of the University of Huddersfield in the UK and with archaeologist Simon Wyatt on this project.

from:   http://www.livescience.com/20044-stonehenge-acoustics.html

Human Use of Fire Earlier Than Thought

 

Hot Find! Humans Used Fire 1 Million Years Ago

Charles Choi, LiveScience Contributor
Date: 02 April 2012 Time: 03:01 PM ET
Researchers found evidence of human fire use in South Africa's Wonderwerk Cave (shown here), a massive cavern located near the edge of the Kalahari Desert.
Researchers found evidence of human fire use in South Africa’s Wonderwerk Cave (shown here), a massive cavern located near the edge of the Kalahari Desert.
CREDIT: M. Chazan

Ash and charred bone, the earliest known evidence of controlled use of fire, reveal that human ancestors may have used fire a million years ago, a discovery that researchers say will shed light on this major turning point in human evolution.

Scientists analyzed material from Wonderwerk Cave in South Africa, a massive cavern located near the edge of the Kalahari Desert. Previous excavations there had uncovered an extensive record of human occupation.

Microscopic analysis revealed clear evidence of burning, such as plant ash and charred bone fragments. These materials were apparently burned in the cave, as opposed to being carried in there by wind or water, and were found alongside stone tools in a layer dating back about 1 million years. Surface fracturing of ironstone, the kind expected from fires, was also seen.

Micrograph of burned bone on a paleosurface at Wonderwerk Cave in South Africa.
Micrograph of burned bone on a paleosurface at Wonderwerk Cave in South Africa.
CREDIT: Image courtesy of P. Goldberg.

Although modern humans are the only human species alive today, originating about 200,000 years ago, other human species once roamed the Earth, such as Homo erectus, which arose about 1.9 million years ago.

“The analysis pushes the timing for the human use of fire back by 300,000 years, suggesting that human ancestors as early asHomo erectus may have begun using fire as part of their way of life,” said researcher Michael Chazan, a paleolithic archaeologist at the University of Toronto and director of the university’s archaeology center.

The research team’s analysis suggests that materials in the cave were not heated above about 1,300 degrees Fahrenheit (700 degrees Celsius). This is consistent with preliminary findings that grasses, brushes and leaves were burned for these fires — such fuel would not have been capable of hotter flames.

Fire would have helped early humans stay warm and keep nighttime predators at bay, and enabled cooking, which would have made food more digestible. In addition, “socializing around a campfire might actually be an essential aspect of what makes us human,” Chazan said. “The control of fire would have been a major turning point in human evolution.”

Harvard anthropologist Richard Wrangham has speculated that controlled fires and cooked meat even influenced human brain evolution. He suggests that humans were cooking their prey as far back as the first appearance of Homo erectus 1.9 million years ago, just when humans were experiencing major brain expansion, and proposes that cooking allowed our ancestors to evolve larger, more calorie-hungry brains and bodies, and smaller guts suited for more easily digested cooked food.

“It’s possible we may find evidence of fire use as early as Wrangham has suggested,” Chazan told LiveScience.

Future research will analyze both earlier and later materials from this site to see how fire use might have developed over time.

“We’re opening the question of how fire fit into the life of early humans and how that might have changed over time,” Chazan said.

The scientists detailed their findings online April 2 in the journal Proceedings of the National Academy of Sciences.

from:    http://www.livescience.com/19425-earliest-human-fire.html

‘Red Deer Cave’ People — New Species?

Red Deer Cave’ people, possibly a new human species?

Newly identified partial skeletons of “mysterious humans” excavated at two caves in southwest China display an unique mix of primitive and modern anatomical features, scientists say.

“Their skulls are anatomically unique. They look very different to all modern humans, whether alive today or in Africa 150,000 years ago,” said evolutionary biologist Darren Curnoe, the lead author of the study, from the University of New South Wales in Australia.

The fossils found at excavation sites in Longlin Cave, in Guangxi Province, and the Maludong Cave, in Yunnan Province, indicate that the stone-aged people had short, flat faces and lacked a modern chin. They had thick skull bones, a rounded brain case, prominent brow ridges and a moderate-size brain.

They were dubbed the “Red Deer Cave” people because scientists say these prehistoric people hunted extinct red deer and cooked them in the cave at Maludong, where four of the five partial skeletal fossils were found.

Whether the Red Deer Cave people are indeed a new species indicating a new evolutionary line or whether they are a very early population of modern humans remains a controversial topic of discussion among scientists.

The team of Australian and Chinese researchers remains cautiously optimistic when it comes to classifying what they have unearthed.

“The evidence is quite fairly balanced at the moment. It’s weighted towards the idea that the Red Deer Cave people might represent a new population, possibly a new species,” Curnoe said.

Details of the discovery are published in the scientific journal PLoS ONE.

Archeological evidence dates these prehistoric hunters and gatherers to 14,500 to 11,500 years ago, indicating that for a sliver of time in East Asia, the Red Deer Cave people may have shared the landscape with modern-looking people who displayed the beginnings of farming.

Despite Asia being the largest subcontinent, the fossil record for human evolution remains slim. The vast majority of prehistoric archeology has focused on Europe and Africa, scientists say.

“Understanding the fossil records of East Asia is the missing link to our overall understanding of human evolution,” Curnoe said.

The Maludong site had actually been excavated the first time by the Chinese in 1989. At that time, several bags of fossils were found, but it was only in 2008 that the site was studied and the remains analyzed by Curnoe and his team of researchers.

The age of the cave sites was determined by collecting sediment samples and tested using radioactive carbon dating.

At the Longlin Cave, the remains of a lower jaw set in a bed of sediment were found by a geologist back in 1979 and rediscovered in a the basement laboratory of one of the Chinese researchers in 2009. The bones first had to be removed from the sediment rock. Then, using a CT Scan 3D, models of the skull were made, showing both the prominent primitive and modern features.

Due to the uncertainty surrounding the human fossil record, paleoanthropologists say, more conclusive DNA testing is required.

Initial DNA testing conducted on the fossils did not show evidence of human DNA, but Curnoe and his team will push forward.

“If we are successful in extracting DNA, it will give us a really accurate understanding of precisely who these people are and where they might fit in the human evolutionary tree,” he said.

“We are trying to understand the common story. What unites us all? Where do we come from? In understanding our evolutionary past, this might help us understand where we are today and where we might be going,” Curnoe added.

from:    http://lightyears.blogs.cnn.com/2012/03/15/red-deer-cave-people-possibly-a-new-human-species/

The Difficulties of Inventing the Wheel

Why It Took So Long to Invent the Wheel

by Natalie Wolchover
Date: 02 March 2012 Time: 06:24 PM ET

 

Wheels were invented circa 3,500 B.C., and rapidly spread across the Eastern Hemisphere.
Wheels were invented circa 3,500 B.C., and rapidly spread across the Eastern Hemisphere.
CREDIT: James Steidl | Shutterstock

Wheels are the archetype of a primitive, caveman-leveltechnology. But in fact, they’re so ingenious that it took until 3500 B.C. for someone to invent them. By that time — it was the Bronze Age — humans were already casting metal alloys, constructing canals and sailboats, and even designing complex musical instruments such as harps.

The tricky thing about the wheel is not conceiving of a cylinder rolling on its edge. It’s figuring out how to connect a stable, stationary platform to that cylinder.

“The stroke of brilliance was the wheel-and-axle concept,” said David Anthony, aprofessor of anthropology at Hartwick College and author of “The Horse, the Wheel, and Language” (Princeton, 2007). “But then making it was also difficult.”

To make a fixed axle with revolving wheels, Anthony explained, the ends of the axle had to be nearly perfectly smooth and round, as did the holes in the center of the wheels; otherwise, there would be too much friction for the wheels to turn. Furthermore, the axles had to fit snugly inside the wheels’ holes, but not too snugly — they had to be free to rotate.

The success of the whole structure was extremely sensitive to the size of the axle. While a narrow one would reduce the amount of friction, it would also be too weak to support a load. Meanwhile, a thick axle would hugely increase the amount of friction. “They solved this problem by making the earliest wagons quite narrow, so they could have short axles, which made it possible to have an axle that wasn’t very thick,” Anthony told Life’s Little Mysteries.

The sensitivity of the wheel-and-axle system to all these factors meant that it could not have been developed in phases, he said. It was an all-or-nothing structure.

Whoever invented it must have had access to wide slabs of wood from thick-trunked trees in order to carve large, round wheels. They also needed metal tools to chisel fine-fitted holes and axles. And they must have had a need for hauling heavy burdens over land. According to Anthony, “It was the carpentry that probably delayed the invention until 3500 B.C. or so, because it was only after about 4000 B.C. that cast copper chisels and gouges became common in the Near East.”

The invention of the wheel was so challenging that it probably happened only once, in one place. However, from that place, it seems to have spread so rapidly across Eurasia and the Middle East that experts cannot say for sure where it originated. The earliest images of wheeled carts have been excavated in Poland and elsewhere in the Eurasian steppes, and this region is overtaking Mesopotamia (present-day Iraq) as the wheel’s most likely birthplace. According to Asko Parpola, an Indologist at the University of Helsinki in Finland, there are linguistic reasons to believe the wheel originated with the Tripolye people of modern-day Ukraine. That is, the words associated with wheels and wagons derive from the language of that culture.

Parpola thinks miniature models of wheeled wagons, which are commonly found in the Eurasian steppes, likely predated human-scale wagons. “It is … striking that so many models were made in the Tripolye culture. Such models are often thought to have been children’s toys, but it seems more likely to me that they were miniature counterparts of real things,” he said. “The primacy of the miniature models is suggested by the fact that wheeled images of animals even come from native Indian cultures of Central America, where real wheels were never made.”

Toys or not, those popular models of old have their counterparts in today’s Hot Wheels and miniature fire trucks. Who appreciates wheeled vehicles more fully than babies and toddlers? Their almost universal fascination with the way tiny vehicles can be rolled along the floor, and the joy they derive from transportation in life-size ones, calls attention to the remarkable ingenuity of the wheel.

from:   http://www.livescience.com/18808-invention-wheel.html

Tomb Suggests Early Evidence for Christianity

Possible Earliest Evidence of Christianity Resurrected from Ancient Tomb

Wynne Parry, LiveScience Senior Writer
Date: 28 February 2012 Time: 10:00 AM ET
An engraving depicting a large fish thought to represent the story of the Biblical prophet Jonah found on an ossuary in a Tomb. It and an inscription found elsewhere in the tomb may be the oldest archaeological evidence of Christianity, excavators say.
An engraving depicting a large fish thought to represent the story of the Biblical prophet Jonah found in a tomb. It and an inscription in the same tomb may be the oldest archaeological evidence of Christianity, excavators say.
CREDIT: Simcha Jacobovici

In an ancient tomb located below a modern condominium building in Jerusalem, archaeologists have found ossuaries — bone boxes for the dead — bearing engravings that could represent the earliest archaeological evidence of Christians ever found.

The tomb has been dated to before A.D. 70, so if its engravings are indeed early Christian, they were most likely made by some of Jesus’ earliest followers, according to the excavators.

One of the limestone ossuaries bears an inscription in Greek that includes a reference to “Divine Jehovah” raising someone up. A second ossuary has an image that appears to be a large fish with a stick figure in its mouth. The excavators believe the image represents the story of Jonah, the biblical prophet who was swallowed by a fish or whale and then released.

Together both the inscription and the image of the fish represent the Christian belief in resurrection from death. While images of the Jonah story became common on more recent Christian tombs, they do not appear in first-century art, and iconographic images like this on ossuaries are extremely rare.

“If anyone had claimed to find either a statement about resurrection or a Jonah image in a Jewish tomb of this period I would have said impossible — until now,” James D. Tabor, professor and chairman of religious studies at the University of North Carolina at Charlotte and one of the excavators, said in a news release issued by the university.

The excavators acknowledge the discovery and their interpretation are likely to be controversial.

This tomb was originally uncovered in 1981, but the original excavators were forced to leave by Orthodox Jewish groups who oppose the excavation of Jewish tombs. The tomb was then resealed and buried beneath the condominium complex in the neighborhood of East Talpiot. Almost two decades later, Tabor and colleagues got a license to go back into the tomb; however, because of the condos on top of it and the threat of protests from Orthodox Jewish groups, they took an unconventional route into the tomb.

They inserted a robotic arm, developed for this project, carrying high-definition cameras, through holes drilled in the basement floor of the building. The cameras photographed the ossuaries inside from all sides.

This tomb is located adjacent to another one, uncovered in 1980, that contained ossuaries with names some have associated with Jesus and his family. That tomb was thoroughly excavated at the time.

An article by Tabor describing the discovery is scheduled for publication online at The Bible and Interpretation today (Feb. 28). A book, “The Jesus Discovery: The New Archaeological Find That Reveals the Birth of Christianity” (Simon & Schuster, 2012), co-authored by Tabor and filmmaker Simcha Jacobovici, is also being published today. Later this spring, a documentary on the subject will air on the Discovery Channel.

from:    http://www.livescience.com/18697-christianity-evidence-tomb-inscriptions.html

Ancient History & Mythology

Ancient History Rocks

Sphinx_-_Copy_2.jpgWorld-renowned authority on ancient mysteries Graham Hancock joins rock’n’roll band Turbowolf to explore their mutual interest in theunresolved questions troubling the mainstream historical myths of our planet.

Known as the best-selling non-fiction author of books such as “The Sign and the Seal”, “Fingerprints of the Gods”, and “Supernatural”, Hancock explains how he accidentally began his career as an explorer of the unexplained in rural Ethiopia, why ancient maps provide troubling news for the strict evolutionary worldview, and why most mainstream historians refuse to investigate the mounting evidence that ancient megastructures such as the Great Pyramid and The Sphinx are dated incorrectly by thousands of years.

Standing in front of the steaming Roman Baths of Bath, Hancock says to Turbowolf at the end of Episode 1, “I can’t help feeling that there’s something missing from the story…” This video provides a quick and powerful reminder that we still have much to acknowledge and integrate from our past if we are to create wise global myths in our current time.

 

(Image photo of The Sphinx by Santha Faiia, copyright 1999.)   

from:    http://www.realitysandwich.com/ancient_history_rocks

 

Easter Island Heads Have Bodies

http://www.eisp.org/3879/

The Easter Island Statue Project (EISP) is a private research program and archive created by Jo Anne Van Tilburg, Principle Investigator and EISP founder and director, with Cristián Arévalo Pakarati, Rapa Nui artist and co-director of EISP.  The profound and immediate need for conservation actions on the moai became apparent over the course of more than 20 years of subjective observation and field experience acquired by us during our island-wide archaeological survey, which was conducted in association with our Chilean and Rapa Nui colleagues.

The Easter Island Statue Project office is located at 225 Arizona Avenue, Studio 500, Santa Monica, CA, 90401. The EISP field office is located at the Mana Gallery, Petero Atamu s/n, Hanga Roa, Easter Island (Rapa Nui), Chile.

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Daily Life in Ancient Mesopotamia

Sex, Beer & Politics: Riddles Reveal Life of Ancient Mesopotamians

Owen Jarus, LiveScience Contributor
Date: 26 January 2012 Time: 03:09 PM ET
ruins of babylon as seen in 1932
At the time the tablet was written, more than 3,500 years ago, Babylon (shown here as seen in 1932) Babylon was one of the most important cities in southern Mesopotamia, controlling an empire in the region. It’s possible the writer of the tablet’s riddles lived within this kingdom. The tablet’s current location is unknown.
CREDIT: G. Eric and Edith Matson Photograph Collection, Library of Congress, in public domain

Millennia before modern-day Americans made fun of their politicians or cracked crude jokes over a cold one, people in ancient Mesopotamia were doing much the same thing.

The evidence of sex, politics and beer-drinking comes from a newly translated tablet, dating back more than 3,500 years, which reveals a series of riddles.

The text is fragmentary in parts and appears to have been written by an inexperienced hand, possibly a student. The researchers aren’t sure where the tablet originates, though they suspect its scribe lived in the southern part of Mesopotamia, near the Persian Gulf.

The translation, by Nathan Wasserman, a professor at the Hebrew University of Jerusalem’s Institute of Archaeology, and Michael Streck, a professor with the Altorientalisches Institut at Universität Leipzig, is detailed in the most recent edition of the journal Iraq.

Rare riddles

The text was written in Akkadian, using cuneiform script. It was a language commonly used by the Babylonians, along with other ancient kingdoms in the Middle East.

“This is a relatively rare genre — we don’t have many riddles,” Wasserman told LiveScience in an interview, referring to riddles written in the Akkadian language.

Unfortunately, researchers are not certain where the tablet is presently located. In 1976, it was housed in the Iraq Museum in Baghdad. At that time, a scholar named J.J. van Dijk published a copy of the Akkadian inscription, which the researchers used for their translation.

Since 1976, Iraq has been through three wars and, during the 2003 invasion, the museum was pillaged. “We tried to figure out where the tablet is now, [but] I don’t know,” Wasserman said. He added that the tablet is small and not very impressive-looking, something that a looter may take a pass on, “I very much hope that it is still there,” Wasserman said. [10 Battles for the Control of Iraq]

Political humor

Some of the decoded riddles are crude and sexual, while others are complex and metaphorical. One of them reveals what appears to be a bit of political humor, albeit with a dark, violent twist.

He gouged out the eye:

It is not the fate of a dead man.

He cut the throat: A dead man (-Who is it?)

The answer is a governor.

“This riddle describes the power of a governor namely to act as a judge who punishes or sentences to death,” write Streck and Wasserman in the journal article.

Wasserman has seen examples in other Akkadian texts of people criticizing their leaders. “We have some interesting traces of political criticism, and [I] might say even say political anger,” he said. “It could be a kind of political humor expressed in this governor riddle.”

While the governor riddle reflects a sort of gallows’ humor, others are much lighter.

In(?) your mouth and your teeth (or: your urine)

constantly stared at you

the measuring vessel of your lord (-What is it?)

The answer, it appears, is beer.

Crude and lewd

Politics and beer were not the only things the scribe commented on. Two of the riddles, now in a fragmentary state, are sexual, crude and difficult to understand.

One of them, whose translation is uncertain, reads:

The deflowered (girl) did not become pregnant

The undeflowered (girl) became pregnant (-What is it?)

The answer, strangely enough, appears to be “auxiliary forces,” a group of soldiers that tend not to be reliable.

Wasserman said that the meaning of this riddle eludes him. “I don’t understand what is really going on,” he said, adding that auxiliary forces are often below-average soldiers, “and they are not really trustworthy, sometimes they run away in the middle of the battle.”

Another riddle, this one even more fragmentary and whose translation is uncertain, is also very crude.

… of your mother

is by the one who has intercourse (with her) (-What/who is it?)

The researchers aren’t sure of the riddle’s solution since the answer has been lost.

Ancient metaphor

One of the riddles appears to rely on metaphor to get its point across.

The tower is high

it is high, but nonetheless has no shade (- What is it?)

The answer is sunlight.

“You have to think about the riddle like the ‘Lord of the Rings‘ or ‘The Hobbit’; it is metaphor,” Wasserman said. Imagine you are outside and see a beam of light going from sky to Earth. [Science Fact or Fantasy? 20 Imaginary Worlds]

“It looks like a tower, but it gives no shade, of course, because it’s light itself,” Wasserman said. “The answer is the proof for its own validity.”

The last riddle relies on logic:

(Note the translation of the first line is uncertain)

Like a fish in a fish pond

Like troops before the king (-What is it?)

The answer is a broken bow.

Archery was widely used in the ancient world for both warfare and hunting. If your bow was broken you would be able to do neither.
CREDIT: steve estvanik | shutterstock   archers

Sound Archaeology

The Dawn of Recorded Sound in America

JAN 22 2012, 9:27 AM ET

We can now hear, across a gulf of 140 years, some silly noises and a count to six, one of the earliest audio recordings.

3b36297r.jpg

Until recently, the oldest recorded sounds of known date which anyone could hear had been captured in 1888 on the “perfected” phonograph introduced that year by Thomas Edison. But Edison had invented his original phonograph eleven years before that, in 1877–and recorded sound itself is even older: In the 1850s, Édouard-Léon Scott de Martinville of Paris created the phonautograph, an instrument which scratched records of aerial sound waves on soot-blackened paper, not for playback, but for visual study. This means there is a big disparity between when sound was first recorded (around 1857) and the earliest recorded sounds we could actually listen to (1888).

That changed in 2008 when FirstSounds.org released a sound file created from a phonautogram of “Au Clair de la Lune” as sung on April 9, 1860. Suddenly we could hear more distantly into the past than ever before.

Even so, the intervening history of recorded sound — including the transformation by American inventors of the phonautograph into a “talking machine” — has remained frustratingly silent. The indented tinfoil sheets produced by Edison’s exhibition phonographs of 1877-78 weren’t regarded as permanently playable recordings, and little care was taken to preserve them in a playable state. No intelligible sound recovered from a historical tinfoil recording has ever been published.

So what else exists from before 1888? If we exclude recordings that weren’t intended for playback or to be permanently playable, then the oldest sound recordings preserved today are found at the National Museum of American History — experimental phonograms made starting in 1881 by the Volta Laboratory Association, which consisted of telephone pioneer Alexander Graham Bell, scientific instrument maker Charles Sumner Tainter, and chemist Chichester A. Bell.

With the support of a Lemelson Center Fellowship and the help of curator Carlene Stephens, I carried out a study of early sound recordings at the Museum, including the Volta materials, between October and December 2011. By comparing artifacts from the Volta collection with experiments described in notebooks at the Museum and the Library of Congress, I was able to identify a number of unlabeled items. One of these — a small copper disc with a laterally modulated or “zig-zag” sound recording — turned out to have been prepared shortly before October 20, 1881, to test whether electrically depositing a layer of metal on a recorded wax disc, and then using the metal negative to stamp out copies, might work as a basis for duplication in a future recording industry. “In this way a piece of music, for instance, can be recorded once,” Tainter had speculated, “and any number of copies made from this original record, and the music reproduced from each of the copies.”

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The October 1881 date makes this one of the oldest known American sound recordings in existence, so a question naturally arises: What’s on it?  The written documentation I could find identifies the disc’s content only vaguely as “words and sounds … shouted into the mouth-piece,” but the Volta group’s notebooks reveal the general kind of test recitation they were then using, as for example:

July 4, 1881:  “Several trilled R’s–then–‘Mary had a little lamb, whose fleece was white as snow, and every where that Mary went the lamb was sure to go.’–Several trilled R’s–then–‘How is that for high’–trilled R’s–and–One–two–three–four–five–six–seven–eight–nine–”

July 9, 1881:  “There was a girl named O’Brian / Whose feet were like those of Orion, / To the circus she would go, / To see the great show, / And scratch the left ear of the lion. Trilled R’s. – ‘How is that for high’ more trilled R’s.”

Apart from the recurring expression “How is that for high” — roughly equivalent in 1881 to “How do you like them apples” — the most striking common denominator here is the “trilled R’s.” From laboratory notes, I could tell that this sound had recorded unusually well, and that the Volta group had often inserted it at beginnings, ends, and section breaks. But I didn’t know quite what it had sounded like. After all, nobody alive today had ever heard any of these experiments.

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In December 2011, Dr. Carl Haber unveiled the first sounds extracted from Volta recordings using an optical scanning technology developed at Lawrence Berkeley National Laboratory in collaboration with the Library of Congress. One of the items chosen for this pilot project was the copper disc from October 1881. So now, at last, we can hear, across a gulf of 130 years: Trilled R’s–one, two, three, four, five, six–trilled R’s.


This post also appears on the National Museum of American History’s O Say Can You See? blog, anAtlantic partner site.

from:    http://www.theatlantic.com/technology/archive/2012/01/the-dawn-of-recorded-sound-in-america/251743/