The Maya, Time, 4D, Synchronicity

Awakening to the Synchronic Order


The following is exerpted from Time, Synchronicity and Calendar Change: the Visionary Life and Work of José Argüelles, published byLaw of Time Press.

There will come a time when the birds will fall from the trees, the rivers will be poisoned and the wolves will die in the forests. But then the warriors of the rainbow will appear and save the world.  –Prophecy of the Cree Indians

One time is ending, but another is just beginning, an entirely new era in the history of the Earth: the noosphere.This is the message of José Argüelles. We are leaving the world of pure sensory matter, and entering a world of mind and telepathy. In this new world of the noosphere, time is not what a clock measures, but a factor of synchronicity, and the synchronization of our minds into ever expanding consciousness.

C.G. Jung first introduced the idea of synchronicity to the modern mind in 1952, with his famous exposition, Synchronicity: An Acausal Connecting Principle. This was the same year as the discovery of the tomb of Pacal Votan in Chiapas, Mexico.  This tomb — the enigma of the man whose body was buried there — was to become a central facet to José’s life, especially in his investigation of the Mayan calendar and culture. After years of study and experimentation, José discovered that synchronicity is based on an underlying mathematical order akin to the underlying mathematics of the Mayan calendar, though this information is universal, and not strictly “Mayan.” He labeled this the “synchronic order,” the cosmic ordering principle of synchronicity.

José discovered that the synchronic order is a matrix of living intelligence; it is a fourth-dimensional order of reality based on the Law of Time. Hence, the Law of Time is the science of synchronicity.  In Time and the Technosphere (2002), he states that the future of human evolution is to become a medium of cosmic consciousness traveling back to the stars but through the superior knowledge of the actual laws of time. He believes this is what the Maya foresaw.

His path to this discovery was not ordinary; it was the path of a visionary. In aboriginal society vision is considered one of the highest values to cultivate. In western culture vision is generally dismissed as not real.  The visionaries are those who have had visions and are able to present them to society so the people can become renewed. The visionary sees through and beyond ordinary reality.

His first vision occurred in 1953 atop the Pyramid of the Sun in Teotihuacan, Mexico. This vision shaped his life and destiny. He later realized that he was being cultivated from afar to unearth the entire prophecy and knowledge as per his vision at Teotihuacan. In an interview with Magical Blend Magazine (2002), José describes his mission beginning with his vision at Teotihuacan:

Outside of Mexico City, on top of the Pyramid of the Sun, when I had this experience like a vision or an inner knowing that it was my life mission to learn or remember again the cosmic knowledge that had been used to build Teotihuacan in the first place. And that was my life mission and journey — from that moment in 1953 when I was fourteen, my life became increasingly devoted to decoding the Mayan mathematics and prophecies.

Atop the pyramid he vowed to find the knowledge of the masters who built and designed Teotihuacán and bring it back to this modern world.  This intelligence was vastly different than the intelligence that created Sears and Roebuck or Wal-Mart down the street. José knew that the how of the knowledge that built Teotihuacan was different from the how of how things are done now. From this point on, his path was guided by the vision reawakened in him at this time.

Jung proposed the theory of synchronicity as a means of encompassing acausal events in an ordered framework that would offer a more complete picture of the phenomenal world. There are several types of synchronicity.                                     One form of synchronicity is similar to precognitive dreams and visions, which involve foreknowledge of events, and according to Jung, may take the form of an inner psychological state such as a dream. José first experienced this type of synchronicity shortly after the vision at Teotihuacan when he had a dream as chronicled in 2012: Biography of a Time Traveler:

On the drive back home from Mexico City, Joe (José) had a dream that he got back to Minnesota and went to his friend Walt McDonald’s house. Walt lived two blocks up the street from Joe on Seventh Avenue. In his dream, Joe knocked on the door, and Walt’s father opened it. Dressed in shorts and with shaving cream on his face, he told Joe that Walt wasn’t home.

When Joe returned to Minnesota he went to his friend Walt’s house and knocked on the door. Walt’s father opened it, dressed in shorts and with shaving cream on his face. He told Joe that Walt wasn’t home.

This precognitive dream was the tip of the iceberg of what was to come. This was also his first conscious experience of what he would call the zuvuya, a Mayan term, which he perceived as the interdimensional thread connecting future to past and past to future. The zuvuya, as he would later write, is the big memory circuit or hotline that works individually and collectively.

José later discovered that the conscious entry to the zuvuya is through number. From the time he was 14, he had been fascinated with the mathematics of the Maya, which operates by the vigesimal (20) rather than the decimal (10) system. This was his first clue as to number being the underlying foundation of synchronicity.

Jung had also put forth that numbers underlie synchronicity. José affirmed this perception with the discovery of the Law of Time (1989). After living several cycles simultaneously over a period of time José made a life-changing discovery while visiting the Museum of Time in Geneva, Switzerland with his wife Lloydine. The Law of Time makes the distinction between artificial or mechanical time and natural time. José discovered that the Law of Time, like the law of gravity, is not a human law, but a natural law. Just as the law of gravity cannot be seen, neither can the Law of Time, but both are invisible principles fundamental to the universe.

He realized that time is a frequency and that the Maya understood this to be the frequency of synchronization which governs all of nature. José saw that this is universally true, with the exception of modern human civilization. This discovery verified his original vision atop the Pyramid of the Sun at Teotihuacan.

The Law of Time states that the galaxy and everything in it is held together by one common timing frequency, a 13:20 ratio constant, which maintains everything in a unified condition by synchronization. By contrast, modern civilization operates by an artificial, irregular mechanistic timing frequency or 12:60 ratio (12 month calendar, 60 minute clock).

José realized that this artificial frequency was an actual paradigm or belief system that the human race lived in. This belief system says that time is money, and no one ever has enough time and is always seeking more money and time off. He synthesizes the nature of this belief system in The Galactic Culture Master Plan (1996):

In the Gregorian/mechanical paradigm there is a belief system that makes you pay to be born, then go to an educational institution where you are basically taught and prepared to join the economic force, you are expected to graduate, go to college or get a good job, have a family, maybe get a vacation home, a sailboat or a house in the woods and then anticipate retiring so that you can have more leisure time. This structure maintains the belief system that the purpose of life is to get a good job, work hard, make lots of money so you can enjoy some form of life of leisure or recreation on what is called the weekend or off hours.   This model of reality is held together by the macroprogram of the Gregorian calendar and is reinforced at every level by all the different forms of public communication, media and education. 

José determined that the only way this situation could be remedied was to return to living in the natural timing frequency. From his own experiments, he discovered this could be achieved through use of the harmonic matrix of the 13 Moon/28 day calendar. This was the only calendar used by humans that takes into account the unity of planetary and galactic time. He reasoned that if enough people agreed to get out of the robotic 12:60 box then the collective could express and experience a new freedom of harmony. It was up to the people to take back their time and return it to the earth.

Quantum physicist, David Bohm, who proposed the most comprehensive theories on the holographic nature of the universe in his 1980 book Wholeness and the Implicate Order, believed in nonlocatability and the likelihood that the old historical cause and effect paradigm is inadequate in explaining all phenomena. Likewise, José discovered that the philosophy of synchronicity and the synchronic order does not follow the logics of mainstream science, but rather, relies on an invisible number matrix that follows a precise set of codes. He was aware that the Maya used up to 17 calendars simultaneously at the height of their civilization. From living different cycles himself, José understood that the reason for this had everything to do with synchronicity.                                                           

From years of studies and experimentation of the mathematics and cycles that underlie the Mayan calendar, José realized that: 1) a universal mathematics informs all existence; 2) the entire phenomenal world is created from a certain number of patterns; 3) these number patterns are the fourth-dimensional codes that inform our third-dimensional reality.  He discovered that this fourth-dimensional synchronic order organizes the totality of the third-dimensional world of appearance. The mathematics of the Maya, he discovered, was actually the mathematics of the fourth dimension, or the mathematics of time. He realized that all of life in the galaxy is synchronized according to different harmonic ratios of fourth-dimensional time.                                                                                               The discovery of the Law of Time was followed by the Dreamspell (1991), an interactive system for mapping the fourth-dimensional codes of the Law of Time. The Dreamspell also lays out a psychomythic cosmology recapitulating the evolutionary stages of the past 26,000 years.

The Dreamspell mathematical codes are incorporated into the 13 Moon calendar with the purpose of creating a practical tool that can be used daily in helping to shift from linear time to galactic time.  The word Dreamspell came in a dream that José had in 1990 in which he witnessed a great shattering — the point when the collective dream was broken. At this point, amnesia set in. No one could remember what happened. Within the shattering, the word Dreamspell emerged as an evocation uttered by an ancient voice. Fragmented memories were scattered and deposited in isolated pockets of the collective human mind. They were the seed-forms of everything that is now culminating in the state of the present world.  The mathematical codes were the key to the remembering and entering a new Dreamspell: The Dreamspell Journey of Timeship Earth, 2013.

It was through following the clues left by the Maya that José discovered the synchronic order, a systematic set of codes that reveals the larger evolutionary patterning. These mathematics were universal and belonged to no one group or race, but displayed a cosmic message that had to be delivered to all peoples.  He discovered that the Galactic Mayan time science synthesizes all that can be known, both on this planet and on other world systems. In The Mayan Factor, José wrote of the purpose of the Mayans, whom he believes originally came from an advanced interplanetary civilization:

They (Mayans) came here specifically to show two things: one, that it is possible to live in harmony with all of life with very minimal technology as we know it; and two, to leave behind a code that unlocks the keys to how our life — DNA — is in resonance with galactic forces and energies. This code also functions as the calendar. Everything operates holographically.

In The Mayan Factor, José determined that the Great Cycle of history was mathematically indistinguishable from the Tzolkin 13:20 mathematical matrix; history was a fractal expansion of the 260-unit sacred Tzolkin cycle. This Great Cycle of history, 13 baktuns or 260 katuns in duration, was the basis of the Mayan Long Count. He felt this discovery had great implications regarding the actual nature of time. He saw that time was fractal in nature and also had everything to do with factors of synchronization.  This is, of course, a very different perception of time than clock time.

José saw that this “historical” cycle from 3113 BC (3114 Julian) to 2012 AD, was a function of a specific program; and then a new cycle begins. The ending of a cycle does not mean the end of the world, but rather signals a moment of great change and the beginning of a new evolutionary cycle. He felt this was all foreseen by the Galactic Maya, who he perceives as the higher intelligences guiding his work, and the destiny of our Planet.  He mapped this entire cycle out in The Mayan Factor.

José found that to experience synchronicity consciously requires familiarizing yourself with a set of cycles and codes. Without applying these codes, synchronicity might still occur but may be disjointed or disconnected without a frame of reference.                       
José’s understanding of the galactic nature of the Maya helped him to frame an understanding of the holographic time sense contained in the Tzolkin. He had concluded in 1983 that the Tzolkin was a cosmic code that held the keys, among other things, to the timing of the evolutionary cycles on our planet as well as to the DNA code.

Following his discovery and mapping out of the psi bank (earth’s memory and retrieval system), José became accustomed to experiencing synchronicities too numerous to record in his log. Here is an example of one such synchronicity of an extraterrestrial nature, extended over time:

An Example of Synchronicity

In 1986, while writing The Mayan Factor, José received a mysterious text, Introduction to Cosmic Science, from one of his art history students.  It was supposedly an extraterrestrial text channeled by Colombian engineer, Enrique Castillo Rincon, whom he had never heard of.  He put the text away until he had completed The Mayan Factor.
When he got back to the text he noted that the only date written in it was March 7, 1970, with one word near it: Superhombre (Superman).  José noted that on that day, March 7, 1970, he was in Davis, California, making the final preparations for the First Whole Earth Festival, an unprecedented five-day celebration of planetary consciousness that would begin ten days later, March 17-21, 1970.                        
 
Precisely 26 years later, in Brasilia, Brazil, José held the First Planetary Congress of Biospheric Rights from March 17-21, 1996. (Twenty-six years is the mid-point of the 52-year solar-galactic cycle). Ten days prior to the event on March 7, 1996, the first of three markings by extraterrestrial intelligence was left on the lawn of José Fraga’s house in Brasilia. Fraga claimed to have been contacted by extraterrestrials who told him he had to get in touch with José Argüelles, which he did after the Congress.  A crop circle was left on his lawn as proof, which made sensational news in Brazil. On that same day, March 7, 1996, José was in another house in Brasilia, less than three kilometers away, making the final preparations for the Congress, an unprecedented five-day event of planetary consciousness that would begin ten days later.
 
A year later, José was in Costa Rica at a UFO Congress where he introduced his latest work, the 20 Tablets of the Law of Time, which incorporated the cosmic runes first revealed in the Introduction to Cosmic Science.  That afternoon, he was invited to lunch at the home of a UFO contactee. When he arrived for lunch, he was shocked to find out it was the home of Enrique Castillo Rincon, the Colombian engineer who had noted the first March 7, 1970, date in his channeled text, Introduction to Cosmic Science! Rincon was now living in Costa Rica.
José attributed these synchronicities to his connection with the Galactic Maya. He wrote:
Those people anciently known as Maya were extraterrestrials. Their life and civilization were characterized by a holistic knowing, a supreme superconscious intelligence capable of being all-pervasive and omnipresent. The 13:20 matrix of the Tzolkin, or sacred calendar, was a clue they left behind for others to enter into this holistic knowing and supreme superconscious intelligence, which is capable of being all-pervasive and omnipresent. By my birth, I was oriented to recover the holistic galactic time knowledge represented by the Tzolkin. Through my life experiences I have been guided to awaken by stages to my extra-terrestrial intelligence.

Image byBalaji Dutt, courtesy of Creative Commons license.

from:    http://realitysandwich.com/111855/awakening_synchronic_order/

Standing Bear Speaks

10 Quotes From a Sioux Indian Chief That Will Make You Question Everything About Our Society

Luther Standing Bear was an Oglala Lakota Sioux Chief who, among a few rare others such as Charles Eastman, Black Elk and Gertrude Bonnin occupied the rift between the way of life of the Indigenous people of the Great Plains before, and during, the arrival and subsequent spread of the European pioneers.

Raised in the traditions of his people until the age of eleven, he was then educated at the Carlisle Indian Industrial Boarding School of Pennsylvania, where he learned the English language and way of life. (Though a National Historical Landmark, Carlisle remains a place of controversy in Native circles.) Like his above mentioned contemporaries, however, his native roots were deep, leaving him in the unique position of being a conduit between cultures.

10 Quotes From a Sioux Indian Chief 1Though his movement through the white man’s world was not without “success” — he had numerous movie roles in Hollywood — his enduring legacy was the protection of the way of life of his people.

By the time of his death he had published 4 books and had become a leader at the forefront of the progressive movement aimed at preserving Native American heritage and sovereignty, coming to be known as a strong voice in the education of the white man as to the Native American way of life.

Here, then, are 10 quotes from the great Sioux Indian Chief known as Standing Bear that will be sure to disturb much of what you think you know about “modern” culture.

1) Praise, flattery, exaggerated manners and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner.

2) Children were taught that true politeness was to be defined in actions rather than in words. They were never allowed to pass between the fire and the older person or a visitor, to speak while others were speaking, or to make fun of a crippled or disfigured person. If a child thoughtlessly tried to do so, a parent, in a quiet voice, immediately set him right.10 Quotes From a Sioux Indian Chief 2

3) Silence was meaningful with the Lakota, and his granting a space of silence before talking was done in the practice of true politeness and regardful of the rule that ‘thought comes before speech.’…and in the midst of sorrow, sickness, death or misfortune of any kind, and in the presence of the notable and great, silence was the mark of respect… strict observance of this tenet of good behavior was the reason, no doubt, for his being given the false characterization by the white man of being a stoic. He has been judged to be dumb, stupid, indifferent, and unfeeling.

4) We did not think of the great open plains, the beautiful rolling hills, the winding streams with tangled growth, as ‘wild’. Only to the white man was nature a ‘wilderness’ and only to him was it ‘infested’ with ‘wild’ animals and ‘savage’ people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery.

5) With all creatures of the earth, sky and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.

6) This concept of life and its relations was humanizing and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.

7) It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth… the old Indian still sits upon the earth instead of propping himself up and away from its life giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him.10 Quotes From a Sioux Indian Chief 3

8) Everything was possessed of personality, only differing from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature learns, and that was to feel beauty. We never railed at the storms, the furious winds, and the biting frosts and snows. To do so intensified human futility, so whatever came we adjusted ourselves, by more effort and energy if necessary, but without complaint.

9) …the old Lakota was wise. He knew that a man’s heart, away from nature, becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his children close to nature’s softening influence.

10) Civilization has been thrust upon me… and it has not added one whit to my love for truth, honesty, and generosity.

from:    http://www.lifecoachcode.com/2016/01/08/10-quotes-from-a-sioux-indian-chief/

WHAT!!! Clean Food is BAD for You???

Orthorexia Nervosa – New mental disorder aimed at people who insist on eating a clean diet

(NaturalNews) In a world where meaning is malleable, you can twist the truth however you want. You can create a story to make worthwhile endeavors look bad. You can make harmful practices appear attractive.

The mental health system has recently taken a shot at making healthy food choices appear dangerous, if you can imagine, especially when those choices are your top priority.
Clinicians are actively diagnosing patients with orthorexia nervosa, the extreme desire to eat pure food.
This is not a parody. It’s actually happening.
If you have a strong desire to eat pure, uncontaminated food, then you could be suffering from a mental disorder per this new medical labeling trend.
According to the Guardian: Orthorexics commonly have rigid rules around eating. Refusing to touch sugar, salt, caffeine, alcohol, wheat, gluten, yeast, soy, corn and dairy foods is just the start of their diet restrictions. Any foods that have come into contact with pesticides, herbicides or contain artificial additives are also out.

Doctors and mental health professionals are very concerned, of course, as orthorexia nervosa seems to be ‘on the rise.

Ursula Philpot, chairperson of the British Dietetic Association mental health division, was quoted as follows:
I am definitely seeing significantly more orthorexics than just a few years ago. Other eating disorders focus on quantity of food but orthorexics can be overweight or look normal. They are solely concerned with the quality of the food they put in their bodies, refining and restricting their diets according to their personal understanding of which foods are truly pure.

Philpot further asserts:

Those most susceptible are middle-class, well-educated people who read about food scares in the papers, research them on the internet, and have the time and money to source what they believe to be purer alternatives.
Are you with me? If you are well-educated, like to do your own research and eat only foods that you (all by yourself) determine to be healthy and pure, then it is safe to say that you are at risk for ‘catching’ orthorexia nervosa.
Yes, orthorexia, is something that you can catch like a disease, according to the National Eating Disorder Association (NEDA). On the NEDA website, they ask the questions: Why does someone get orthorexia? This positions orthorexia as capable of latching onto you like a cold.

Other authorities position orthorexia as a brain disorder

A 2013 study associated orthorexia with impaired executive functioning (based on self-reporting). This means, according to researchers, that the better you do with cognitive tasks, including planning and decision-making, the less likely you are to have orthorexia.
So, if you’re high functioning and smart, you shouldn’t have problems eating chemically-laden food, at least once in a while.
If your brain is not functioning properly, then you’re very likely to begin insisting that everything in your diet consist of real food.
I don’t know if orthorexia nervosa is a grand conspiracy – another way to misle innocent people into eating junk. If it were a conspiracy, it would be a brilliant one. I can’t imagine a better message from the likes of big food and big pharma.

We could boil down this message as follows:

Hey, we’re busy profiteering by infecting the planet and the food supply with chemicals. If you insist on avoiding our noxious faire, then you’re a mental case. Your brain has gone haywire and you should seek professional help from one of our mental health representatives.

When you arrive, you will be diagnosed mentally ill, of course. But don’t worry, we have pills for that. We’ve got you covered! Soon, your brain will be corrected and you’ll have no problem eating our crap.

Do you have orthorexia nervosa?

WebMD can help get started down the path to diagnosis. Just ask yourself the following questions, per their website:
• Are you spending more than three hours a day thinking about healthy food?
• Are you planning tomorrow’s menu today?
• Is the virtue you feel about what you eat more important than the pleasure you receive from eating it?
• Has the quality of your life decreased as the quality of your diet increased?
• Have you become stricter with yourself?
• Does your self-esteem get a boost from eating healthy?
• Do you skip foods you once enjoyed in order to eat the “right” foods?
• Does your diet make it difficult for you to eat anywhere but at home, distancing you from friends and family.
• Do you feel guilt or self-loathing when you stray from your diet?
• When you eat the way you’re supposed to, do you feel in total control?
Are any of these leading questions? You be the judge.

The ‘symptoms’ are common

There are people out there that experience anxiety about chemicals in their food. There may be people who are obsessive about eating only 100% pure food – and will go to any length to avoid food manufactured with impure ingredients. This may mean avoiding food at social gatherings, refusing certain foods prepared by others and taking considerable time planning and preparing meals.
Are all natural health advocates candidates for this diagnosis?
Natural health lovers be warned. One nutritionist says that you are in danger if you eat only healthy food. To quote Jennifer Culbert (SAR’09), a registered dietician:
So if someone cuts out processed food, or things that are genetically modified, or not grown organically, the danger is that they can become malnourished or underweight.

Got it? You must eat processed food, GMO’s and plenty of non-organic ingredients in order to avoid malnourishment.

How much more ridiculous can we get here, folks? My brain is spinning as I pick myself up off the floor. Laughing your ass off is dangerous, too. You can fall out of your chair.

Let’s be fair, though

The originator of the term is one Steven Bratman, MD. Dr. Bratman has taken some heat for his new term. On his website, he explains very carefully that he never intended for his concept to applied to anyone who is merely pursuing health by eating well. It was only intended for those who are suffering from an over-focus or “unhealthy obsession” with pure food.
I understand. I am sure there are those who take it too far. Not by eating only 100% real food 100% of the time, but by alienating others in their life who choose to eat a conventional diet. After alienating those around them, the health obsessed individual could get pretty lonely. This could be a valid concern.
Additionally, I am sure it is possible to become so paranoid about your food the even the purest and healthiest food choices available become suspicious. At this point, you might begin to dangerously restrict your diet.
Another fair point: Orthorexia nervosa is not an official diagnosis in the Diagnostic and Statistics Manual (DSM). It is merely used by clinicians, but not officially sanctioned by the APA.
Fair enough. The problem, however, is that clinicians are using it as a practical diagnosis and some of them appear to quite sloppy about it, in my humble opinion.
For example, one registered dietitian, Julie Upton, reported to the Huffington Post, “We have no specific criteria [for orthorexia], but we know it when we see it.”

And thus the problem with the mental health system in general and with mental “disorders.” The labels are there. If you get one, then you are officially mentally ill. You have a brain disorder. Yet, there are rarely, if ever, tests to validate the so-called brain disorder prior to prescribing meds.
There are pills to chemically alter your brain, but no tests. Have you ever had your child diagnosed as ADHD and put on psychiatric drugs? What tests were done to determine the physiological necessity of the drug?
In the case of orthorexia nervosa, there apparently aren’t any criteria for diagnosis. Clinicians “just know.” How dumb do you doctors, dietitians and counselors think we are?

The other problem is this: There is absolutely nothing wrong with eating a 100% clean, healthy diet 100% of the time!
Check the reference links below and you will discover that I am not making this stuff up.
Hey! Are you an orthorexic?

Sources:

https://www.nationaleatingdisorders.org

http://www.theguardian.com

http://www.huffingtonpost.com

http://www.orthorexia.com/

http://www.webmd.com

http://www.bu.edu

A Chip in the Old Block?

Remember when credit and debit cards went from smooth plastic to microchipped? That could be you in a few years, as multiple corporations are pushing to microchip the human race. In fact, microchip implants in humans are already on the market, and an American company called Applied Digital Solutions (ADS) has developed one approximately the size of a grain of rice which has already been approved by the U.S. Food and Drug Administration for distribution and implementation. Here is a video taken three years ago of DARPA Director and Google Executive Regina Dugan promoting the idea of microchipping humans.

Elon Musk has now weighed in on the debate, referring to microchips as a ‘neural lace,’ and arguing that they will be “the thing that really matters for humanity to achieve symbiosis with machines.” Musk has expressed his concern that artificial intelligence might one day take over humanity and possibly treat us like a second class species. He believes the only way to prevent this type of future is this neural lace.

The neural lace would be a type of brain implant that would grow into the brain and allow neurons to be programmed, strengthened, and even enhanced, essentially augmenting human intelligence.

Below is a clip of Musk talking about artificial intelligence and the neural lace, taken from the Code Conference.

What Would Be The Real Purpose Of Human Implants? What Would You Do?

It’s hard not to see ulterior motives in anything corporations do. We have been lied to so often and our interests neglected so many times times that it’s difficult to trust anyone these days, and considering the recent Edward Snowden leaks, it seems only natural to question whether chip implants could be part of some mass surveillance agenda, or some other type of intelligence motive that the general public will be kept in the dark about. It’s important to not label these ideas as mere conspiracy theories, because then we shut ourselves off from the truth. We stop thinking about ideas and considering new information because we’ve already labelled them. I am not at all suggesting that Elon Musk is part of some possible agenda we are not being told of, but, it’s important to remember that a possible trillions of dollars are being put into operational black budget programs, and we don’t even know what they are. But as we’ve seen so far, these programs involve the use of human beings, so it’s important we know about them.

If it came down to it, and we were required to have chip implants to replace our social security IDs, licenses, credit cards, etc., and we were unable to purchase a home, buy groceries, and otherwise participate in modern life, would you allow yourself to be chipped? What would you do? Why or why not?

from:    http://www.collective-evolution.com/2016/06/10/why-elon-musk-is-advocating-for-brain-chipping-the-human-race/

WOULD YOU BE OKAY WITH THIS?????

CERN & The Bump

ALL POINTS ALERT CERN LHC: New Physics Beyond The Higgs?

https://tatoott1009.com/

yellowstone idaho cern-SPACEWAR-LHC=HARRP= sandhook g 32

June 8, 2016 — https://tatoott1009.com/

Late last year, when most people were getting ready for the holidays, physicists at the Large Hadron Collider (LHC) machine at CERN, the European Organization for Nuclear Research, made a startling announcement: Their two massive detectors had identified a small bump in the data with an energy level of about 750 GeV.

This level is about six times larger than the energy associated with the Higgs particle. (To go from energy to mass divide the energy by the square of the speed of light.) For comparison, the mass of a proton, the particle that makes the nuclei of all atoms in nature, is about 1 GeV. The Higgs is heavy — and this new bump, if associated with a new particle, would be really heavy.

The high energy physics community answered with verve. In a few months, hundreds of papers have been published with hypothetical explanations for the bump.

Last month, physicists at CERN released a bit more information, slightly strengthening their claim for the reality of this new data point. Right now, the bump has a 1 in 20 chance of being just a spurious statistical fluctuation, something that happens from time to time, even if rare.

yellowstone idaho cern-SPACEWAR-LHC=HARRP= sandhook g 31

When do scientists declare that something is “real,” that is, that something belongs to the collection of other particles we have found so far that make up all the material diversity we see? It’s a tricky question. There is an agreed standard, that the signal for a new particle must be certain to a level of 1/3,500,000. That’s very far from 1/20, and that’s why physicists are not announcing a new discovery just yet. However, if all goes well with the LHC operations, by late fall we should have enough data to decide whether the bump is real.

yellowstone idaho cern-SPACEWAR-LHC=HARRP= sandhook f 66

Then comes the fun part: If it’s real, what is it?

The editors of the prestigious physics journal Physical Review Letters published an editorial explaining how they selected four representative papers from the deluge they received trying to make sense of the bump.

The exciting part of this is that the bump would be new, surprising physics, beyond expectations. There’s nothing more interesting for a scientist than to have the unexpected show up, as if nature is trying to nudge us to look in a different direction.

The four papers propose different explanations for the data, assuming, of course, it doesn’t go away. Three of them suggest the bump does indeed signal the existence of a new particle. A fourth suggest that the event signals the fragmentation of a much heavier particle:

One paper suggests the existence of a new force of nature, so, a fifth force, that acts like the strong force that glues atomic nuclei together. The strong force also glues quarks into protons and quarks and antiquarks into pions. (I know, it starts getting weird quickly. Antiquarks? They are mostly like quarks but with opposite electric charge.) The idea is that these two quarklike particles are glued into something like a new pion (which looks a lot like a very heavy Higgs) that eventually decays, releasing the two photons that were detected.
A new Higgs-like particle that couples to new kinds of particles.
A particle predicted from a thus far elusive symmetry of nature known as supersymmetry. If real, supersymmetry demands that every particle has a partner, like a mirror image with some properties reversed. The simplest version of supersymmetry is practically ruled out by data, but more convoluted extensions are still game. Expectations are high that this could be the case, as supersymmetry has been around for more than 45 years and needs some experimental support to remain credible as a physical theory of nature — and not just a nice idea.
Finally, the fourth paper suggests the bump is not the signature of a new particle at 750 GeV, but the remains of a much heavier particle that breaks down into a cascade of fragments. The two photons are the detectable signature of one fragment, like catching a movie in the middle.

It will be interesting to see how this plot unfolds as new data are gathered and released to the community. The exciting part is that we have this amazing tool that is opening windows into completely new territory. The Higgs was just the beginning, it seems.

Why should one care? There are different reasons, from the practical to the sublime. To engineer a machine like the LHC, compile and analyze the mountains of data it generates, and then interpret the whole thing takes not just pushing technology to the limit and beyond, but also the development of community rules of engagement in teams of thousands of physicists and engineers. Who calls the shots? How are decisions made? The World Wide Web was created at CERN to facilitate the exchange of data between scientists, a pretty critical spinoff from a particle physics experiment. Data storage and management technologies are being invented all the time at such facilities, as are detector and radiation technologies.

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At the more abstract, a new physics event at energies six times higher than where the Higgs was found would mean that we are edging a bit closer to the Big Bang, the event that marks the origin of the universe. There is a huge gap in energy between the Higgs and the Big Bang, of course, but getting new data at higher energies can clarify how to move closer. This kind of fundamental physics has a very noble heritage, as it traces its origins to the beginnings of Western philosophy and even beyond — to questions related to our origins. If we picture creation as a puzzle, every new piece we discover helps us understand our origins a little better. The new bump may not give us a final answer (it’s not clear we can ever get there), but it’d certainly make the picture clearer.

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As Tom Stoppard wrote in his play Arcadia, it is wanting to know that makes us matter. And fundamental physics is all about wanting to know.

Marcelo Gleiser is a theoretical physicist and cosmologist — and a professor of natural philosophy, physics and astronomy at Dartmouth College. He is the co-founder of 13.7, and an active promoter of science to the general public. His latest book is The Simple Beauty of the Unexpected: A Natural Philosopher’s Quest for Trout and the Meaning of Everything.

from:    https://tatoott1009.com/2016/06/08/all-points-alert-cern-lhc-new-physics-beyond-the-higgs/

On WETIKO

The Greatest Epidemic Sickness Known to Humanity


 

The following is Part One in a series. Read Part Two here.

In the book Columbus and other Cannibals, indigenous author Jack D. Forbes lucidly explores a psychological disease that has been informing human self-destructive behavior that Native American people have known about for years. After reading his book, it was clear to me that he was describing the same psycho-spiritual disease of the soul that I wrote about in my book, The Madness of George W. Bush: A Reflection of our Collective Psychosis. I introduce the idea that from the dawn of human history our species has fallen prey to a collective psychosis which I call malignant egophrenia. Speaking about this very same psychic epidemic, Forbes writes, “For several thousands of years human beings have suffered from a plague, a disease worse than leprosy, a sickness worse than malaria, a malady much more terrible than smallpox.”[i] Indigenous people have been tracking the same “psychic”[ii] virus that I call malignant egophrenia for many centuries and calling it “wetiko,” a Cree term which refers to a diabolically wicked person or spirit who terrorizes others. Professor Forbes, who was one of the founders of the Native American movement during the early sixties, says, “Tragically, the history of the world for the past 2,000 years is, in great part, the story of the epidemiology of the wetiko disease.”[iii] Wetiko/malignant egophrenia is a “psychosis” in the true sense of the word as being a “sickness of the soul or spirit.” Though calling it by different names, Forbes and I are both pointing at the same illness of the psyche, soul and spirit that has been at the root of humanity’s inhumanity to itself.

As if performing a magic ritual, in exploring the entity of wetiko, we first have to invoke its spirit and enter into relationship with it. We must contemplate and engage wetiko as objectively as we are able, as if it exists outside of ourselves, lest we get too “mixed up” with the object of our contemplation. Due to its unique psychic origin, the epidemiology of wetiko is different than any other disease. An intrinsic challenge to our investigation of the wetiko virus is that it is incarnating in the very psyche which itself is the means of our investigation. Aware of this conundrum, Forbes explains that he is attempting to examine the disease, “from a perspective as free as possible from assumptions created by the very disease being studied.”[iv] If we are not aware of the frame of reference through which we are examining the wetiko virus, our investigation will be tainted by the disease, obscuring the clear vision needed to start the healing process. Studying how wetiko disease manifests in others, as well as in the “other” part of ourselves, will help us to see “it” more objectively. Seeing this psychological disease manifesting in the world is the looking glass through which we can potentially recognize this same illness as it arises subjectively within our own minds.

After evoking an entity like wetiko, in order to study it as objectively as possible, we have to hermetically seal it within an alchemical container. This ensures that its mercurial spirit doesn’t vaporize back into the invisibility of the unconscious, where it would act itself out through us. Jung continually emphasized the importance of developing a container or vessel in which to catch troublesome spirits like wetiko. He writes, “Therefore, if anything is wrong, take it out of its place and put it in the vessel that is between your neighbor and yourself…For love of mankind, create a vessel into which you can catch all that damned poison. For it must be somewhere — it is always somewhere — and not to catch it, to say it doesn’t exist, gives the best chance to any germ.”[v] Wetiko is an elusive spirit that is challenging to pin down and say it is “this” or “that.” At the same time, it is critical that we attempt to delineate its properties. Unlike a physical virus, the wetiko bug can not be isolated materially, but its characteristic signature can be detected and seen in the peculiar operations of a psyche that is under its spell. To not recognize the existence of the wetiko germ — “to say it doesn’t exist” — allows the psychic infection to act itself out unrestrained. Being “always somewhere” is to be nonlocal, which means that it is always around, even potentially, or especially, within ourselves. In calling forth the wetiko spirit, we are simultaneously creating, through our inquiry itself, the container in which we can study this bug so as to understand what in fact we are dealing with, see how it operates out in the world, in others, and subjectively, within ourselves. In order to come full circle in our contemplative exercise/exorcise, we have to homeopathically take our contemplation back within ourselves. As if in a dream where the inner is the outer, we can recognize that the wetiko virus that we have been tracking “out there,” outside of ourselves, is a reflection of and co-related to the same process within ourselves. Encoded in wetiko’s symptomology is a revelation, something that is most important for us to know.

A Disease of Civilization

Wetiko/malignant egophrenia is a disease of civilization, or lack thereof. To quote Forbes, “To a considerable degree, the development of the wetiko disease corresponds to the rise of what Europeans choose to call civilization. This is no mere coincidence.”[vi] The unsustainable nature of industrial civilization is based on, and increasingly requires violence to maintain itself. Genuine “civilization,” in essence, means not killing people. Referring to the lack of “civility” in modern society, Gandhi was asked what he thought of Western civilization and responded by saying, “I think it would be a good idea.” It makes sense that native people would know about malignant egophrenia, as they were both oppressed by, but weren’t, at least initially, under the “curse” of modern civilization. Being under the sway of modern civilization can feel like something foreign to our nature is being imposed upon us, as if we are living in an occupied land. Modern civilization suffers from the overly one-sided dominance of the rational, intellectual mind, a one-sidedness that seemingly dis-connects us from nature, from empathy, and from ourselves. Due to its disassociation from the whole, wetiko is a disturber of the peace of humanity and the natural world, a sickness which spawns aggression and is capable of inciting violence amongst living beings. The wetiko virus is the root cause of the inhumanity in human nature, or shall we say, our seemingly inhuman nature. This “psychic virus,” a “bug” in “the system,” in-forms and animates the madness of so-called civilization, which, in a self-perpetuating feedback loop feeds the madness within ourselves.

Forbes continues, “this disease, this wetiko (cannibal) psychosis, is the greatest epidemic sickness known to man.”[vii] We, as a species, are in the midst of a massive psychic epidemic, a virulent collective psychosis that has been brewing in the cauldron of humanity’s psyche from the beginning of time. Like a fractal, wetiko operates on multiple dimensions simultaneously — intra-personally (within individuals), inter-personally (between ourselves), as well as collectively (as a species). “Cannibalism,” in Forbes’s words, “is the consuming of another’s life for one’s own private purpose or profit.”[viii] Those afflicted with wetiko, like a cannibal, consume the life-force of others — human and nonhuman — for private purpose or profit, and do so without giving back something from their own lives. One example that symbolizes our self-destructive, collective madness is the oil companies’ destruction of the Amazonian rainforest, the lungs of our planet. This is literally a full-bodied revelation showing us what we are doing to ourselves. Another literal example that is symbolically illustrating the wetiko complex in action is Monsanto genetically engineering terminator seeds that do not reproduce a second generation, thus forcing farmers to buy new seeds from Monsanto for each year’s new crop. This makes survival for many poor farmers impossible, which has triggered a wave of suicides among farmers, as Monsanto grows richer from the process.

Forbes writes, “The overriding characteristic of the wetiko is that he consumes other human beings, that is, he is a predator and a cannibal. This is the central essence of the disease.”[ix] Predators, “full-blown” wetikos are not in touch with their own humanity, and therefore can’t see the humanity in others. Instead, they relate to others either as potential prey or as a threat to their dominance. As if a different breed who is more animal-like predator than ordinary human being, someone fully taken over by the wetiko psychosis consumes others’ lives, physically, emotionally, psychically and meta-physically, beyond just the material body and physical possessions to the level of meaning itself. Wetikos are the “anti-artists” of our culture, embodying the opposite of what creative artists do. Unlike an artist (please see my article “The Artist as Healer of the World”), who creates life-enhancing meaning and enriches the world without robbing others, a wetiko takes and consumes without giving anything back, continually draining and impoverishing the planet of resources.

We are currently in the midst of “the greatest epidemic sickness known to man” (please see my article “Diagnosis: Psychic Epidemic”). Many of us don’t even realize this, as our collective insanity is so pervasive that it has become normalized. Our collective madness has become transparent to us, as we see and interpret the world through it, rendering our madness invisible, thereby unwittingly colluding with the collective psychosis that is wreaking incredible death and destruction on our planet. Being “trans-parent,” our madness is beyond its mere appearance, which is to say, “beyond being apparent,” i.e., not visible. Our collective psychosis is invisible to us, as it expresses itself both in the very way we are looking, as well as all of the unspoken ways we have been conditioned not to perceive. Due to its cloak of invisibility, we don’t see our madness, a psychic blindness which makes us complicit in the creation of our madness.

Many of us can’t fathom the level of evil to which full-blown wetikos have fallen prey, and of which they are capable. Our lack of imagination of the evil existing in potential in humanity is a direct reflection of a lack of intimacy with our own potential evil, which enables the malevolence of wetiko to have nearly free rein in our world (please see my article “Shedding Light on Evil”). In our psychic blindness we are complicit in the spreading of the evil of the wetiko psychosis, a systematic evil whose depth is beyond the capacity of words to fully describe. Evil paralyzes the ability to language our experience, creating a seemingly unbridgeable gap between language and the event it is supposed to describe. Finding that place of no words, we simultaneously discover and create a new language, a language which is universal and transcends language itself, a language known as art.

 

A Parasite of a Different Order 

When people are infected by the wetiko virus, Forbes writes, they are “the host for the wetiko parasites.”[x] The wetiko germ is a psychic tapeworm, a parasite of the mind. Just like certain computer viruses or malware infect and program a computer to self-destruct, mind-viruses like wetiko can program the human bio-computer to think, believe and behave in ways that result in our self-destruction. Wetiko is a virulent, psychic pathogen that insinuates thought-forms into our mind which, when unconsciously en-acted, feed it, and ultimately kills its host (us). It doesn’t want to kill us too quickly however, for to successfully implement its agenda of reproducing and propagating itself throughout the field, it must let the host live long enough to spread the virus. If the host dies too soon, the bug would be prematurely evicted and would suffer the inconvenience of having to find a new residence.

Like a cancer of the mind that metastasizes, in wetiko disease, a pathological part of the psyche co-opts and subsumes all of the healthy parts of the psyche into itself so as to serve its pathology. The personality then self-organizes an outer display of coherence around this pathogenic core, which “masks” the inner dysfunction, making it hard to recognize. In a psychic coup d’etat, the wetiko bug can usurp and displace the person, who becomes its puppet and marionette. Like a parasite, the wetiko virus can take over the will of an animal more evolved than itself, enlisting that creature into serving its nefarious agenda. Once the parasite becomes sufficiently entrenched within the psyche, the prime directive coordinating a person’s behavior comes from the disease, as it is now the one calling the shots. Just as someone infected with the rabies virus will resist drinking water, which would flush out the infection, someone taken over by the wetiko parasite will have nothing to do with anything that will help them get rid of the disease. Wetikos are phobic towards the light of truth, which they avoid like the plague. In advanced stages, this process takes over the person so completely that we could rightfully say the person is no longer there; they are just an empty shell carrying the disease. In a sense there is just the disease, operating through what appears to be a human being. The person becomes fully identified with their mask, their persona, but it is as if there is no one behind the mask.

To read the rest of Part 1 and link to Part 2, go to:

Protect Your Web Privacy

Constitutional Judge Begs America to “Wake Up” Over Fed’s Plan to Spy on Your Web Activity
TOPICS:Andrew NapolitanoCivil LibertiesFBISurveillance

June 9, 2016

fbi-spyingBy Matt Agorist

This week, the US senate published a bill that would give the FBI seemingly unlimited power to pry into the “electronic communications” of American citizens. The bill would give the FBI warrantless access to email records as well as a slew of other electronic data.

Its passage could effectively end online privacy.

According to a report in the Intercept:

The provision, tucked into the Senate Intelligence Authorization Act, would explicitly authorize the FBI to obtain “electronic communication transactional records” for individuals or entities — though it doesn’t define what that means. The bill was passed by the Senate Intelligence Committee last week.

In the past, the FBI has considered “electronic communication transactional records” to be a broad category of information — including everything from browsing history, email header information, records of online purchases, IP addresses of contacts, and more.

The single ‘no’ vote against the bill came from Sen. Ron Wyden, who wrote a letter warning Americans that the bill’s provisions “would allow any FBI field office to demand email records without a court order, a major expansion of federal surveillance powers.”

Using the fear mongering tactics of “we need this to keep you safe,” the Fed will likely force this bill to become law.

The bill, if passed, could theoretically allow the FBI to target any individual who visits the FreeThoughtProject.com because of the subversive, yet entirely peaceful nature of the site. That information would then be stored, and a file kept on all people who are perceived rebellious by the State.

If you think the government declaring peaceful liberty-minded individuals as enemies of the state is far-fetched, think again. In 2009, a secret report distributed by the Missouri Information Analysis Center (MIAC) entitled “The Modern Militia Movement” specifically describes supporters of presidential candidates Ron Paul, Chuck Baldwin, and Bob Barr as “militia” influenced terrorists and instructs the Missouri police to be on the lookout for supporters displaying bumper stickers and other paraphernalia associated with the Constitutional, Campaign for Liberty, and Libertarian parties.

Of course, all laws like this one are ostensibly designed to keep you safe from ‘terror;’ however, as we’ve seen in the past — terrorism is but a fraction of the cause for legislation like this.

Taking to the airwaves to voice his concern over the death of the 4th Amendment in relation to Senate Intelligence Authorization Act, Judge Andrew Napolitano unleashed his fury.

Napolitano noted the sheer ominous nature of a bill that would allow the FBI access to a person’s Web history.

He pointed out that the government will, as it always does, argue that this is necessary to keep us safe from terror attacks. But he would note that the argument is a “facade.”

“This law will pass because the Congress doesn’t give a damn about whether it’s unconstitutional!” said Napolitano.

Pointing out that the police state continues to get worse, regardless of which puppet is in the White House, Napolitano bravely said, on FOX News of all places, “It always gets worse, it never gets better. No matter who’s in the White House, and no matter which party controls the Congress.”

“The American people should wake up. This is a major step…….toward a police state,” he said.

At the end of the video, Shepard Smith makes a hard hitting point about why this is able to continue.

People get riled up about the stupidest things and something important like this, you can’t get them to even send an email.

from:    http://www.activistpost.com/2016/06/constitutional-judge-begs-america-to-wake-up-over-feds-plan-to-spy-on-your-web-activity.html

Living Simply/Simply Living

10 Ways Minimalism Can Change Your Life

Alanna Ketler

The minimalist movement — a lifestyle which opposes the Western consumerist ideal  — has been gaining popularity in recent years, as more and more each day we are bombarded with hundreds, if not thousands, of advertisements all geared towards the same thing — convincing us to buy more. Consumerism in general has risen steadily since the Industrial Revolution, and it is doing so at an exponential rate. Since the 1950s, people across the globe have consumed more goods than the combined total of every person who existed prior to that.

This shift has been the result of carefully crafted marketing efforts, all aimed at teaching us to crave the latest and greatest, and we have been trained well. We believe the newest things are the best things, and the more expensive the better. Gone are the days when products were meant to last, since that is not a business model which makes for repeat customers. Most products these days are designed intentionally to fail after a certain amount of time; this is known as “planned obsolescence.” This tactic, combined with our manufactured desire for more stuff, has created a phenomenon called “perceived obsolescence,” where we perceive an object as no longer desirable not because it no longer functions, but because it is no longer stylish or trendy.

But when you take a step back and look at all of the stuff you own, can you really say that it’s all worth the money and effort that goes into keeping it? And that everything you own has some use or provides some sort of value to your life? Did you really need the latest 3-D Smart TV or the boots that are fashionable this season? How would you feel without these items? Would you be okay? I’m willing to bet the answer is yes, and that you might just be a lot better off without them.

“Trying to be happy by accumulating possessions is like trying to satisfy hunger by taping sandwiches all over your body.” -George Carlin

Here are 10 ways minimalism can help improve your life.

1. More Financial Freedom

Less stuff means less debt and therefore more money. All it takes is a shift in perspective to realize that maybe that new phone, expensive jacket, or whatever it may be is just not that important. Viewing these expenditures as unnecessary can stop you from feeling like you need them in your life, and this simple shift can save you a lot of money — money which could be better spent on cultivating a healthy diet and lifestyle for yourself and your family, travelling the world, or even saving up for a house.

2. Less Stress

Having fewer possessions means having fewer things to worry about; you not only have less stuff to pay for, you have less stuff to take care of.  We all know how great it feels to have a clean space that is free of clutter, and the fewer things you have, the easier this is to achieve. Your life will feel much calmer with less stuff in the way. Having less in general also means having less to clean!

3. Much Better For The Environment

The less we have, the less we have to throw out or replace. Consumerism is wreaking havoc on the environment, so paring down our lives can make a big difference for the planet. Not only do we avoid contributing to mounting landfills, but by decreasing our demand, we decrease the amount of products being produced, which means fewer resources are being expended and less pollution is entering the ecosystem.

4. Have More Time & Be More Productive

Fewer possessions mean fewer distractions and more time to be spent on things that really matter. Spending time with your friends, family, and loved ones, going for a walk or a hike, gardening, meditating, exercising, or yoga — all of these things can enrich your life more than a video game or fancy clothes ever could.

5. Set A Good Example

A minimalistic approach to life sets a great example for the people around you, including your children, family, and friends. If your loved ones see how truly happy you are without so many things, they may be inspired to start reducing, too. We need to be the change we want to see in the world, and this is one way to do it. Rather than preaching change, show it. Be a positive role model for your children and show them that we do not need to accumulate things to be happy and we do not need to do what society tells us to do. It is important for children to know that we can choose how we want to live our lives.

6. Ability To Live In A Smaller Space

Aside from the average size of houses having increased by about 1,000 square feet in the past 40 years, many American homes still don’t have enough room to store all of their owners’ belongings. Garages are filled with stuff instead of cars and storage facility usage is at an all-time high. If you didn’t need such a big space to store all of your possessions, you could have a smaller home or even a tiny home, which would make owning a home in the first place become a much more attainable prospect.

7. Not Feel Tied Down Or Burdened

From my experience at least, having a lot of possessions can create a feeling of permanence. The more possessions we have, the less likely we are to pack up and leave if we feel the calling. Having to pack and move so much stuff around is almost not worth the effort, so oftentimes we don’t bother and just stay put. How much of life are we missing out on because we are tied to our things?

8. Freedom From The Comparison Game

I saw a meme recently that said: “No one is going to stand up at your funeral and say ‘she had a really expensive couch and great shoes.’ Don’t make life about this stuff.” This is so true, but in our society if we do not have what others do we feel inadequate or less than them in some way. As a result, we are constantly striving to buy more, to impress others with what we have. Is this really important in the grand scheme of things? This is a great question to ask yourself.

9. Give Up Attachments To The Past

Sometimes we feel the need to hold on to things that only serve to remind us of the past — things that no longer matter and which are often tied to unhappy memories. Why do we sabotage ourselves in this way? The past is the past; leave it there. Some things we hold on to can bring up happy memories, but do you really need those objects in order to remember?

10. Be Happier

When you see the benefits of all the previous points in your life, I promise, you will feel happier. More importantly, you will realize that you absolutely don’t need possessions to make you happy; you will see that happiness lies within you and within the people you care about most. As Jim Carrey once said:

“I wish everyone could get rich and famous and have everything they ever dreamed of so that they can see that it’s not the answer.”

from:    http://www.zengardner.com/10-ways-minimalism-can-change-life/

The “Eco-COoler” – Check it out!

Household cooling device is designed to run without electricity

June 10, 2016 by Nancy Owano

Credit: eco-cooler.com

(Tech Xplore)—Nice. A cooler that runs without electricity. It is not a gadget targeted at hiking professionals or vacationers roosting in pods in the States and Europe; this one is a device designed for people who have no electricity at all in their homes.

A video was posted last month telling the story of the Eco-Cooler. Grameen Intel employees volunteered and teamed up with Grey Dhaka (Bangladesh wing of Grey, communications company), the Eco-Cooler project.

(For those not sure if “Intel” has any connection with the Intel, the answer is yes. Grameen Intel describes itself as a social business information technology company, formed as a collaboration between Intel Corporation and Grameen Trust. Intel Capital and Grameen Trust made investments to create Grameen Intel Social Business and they are the shareholders of the company.)

The video opens in Daulatdia, Rajbari. where many people live without any electricity at all. Many rural homes in Bangladesh are made with corrugated tin.

“We are a flood-prone nation, so in rural Bangladesh, most people build their homes out of tin, instead of mud,” said Jaiyyanul Huq in The Observers.

In the summer temps reach 45 Celsius. Staying inside homes cannot beat the heat. The heat beats the residents. People find greater comfort resting just outside their homes. Huq in The Observers described the heat as like being in a sauna in the Sahara.

The video shows a man walking and collecting soda and water bottles. Those are a key component for the Eco-Cooler. The bottles are cut in half and put into a grid.

“As hot air passes through, the bottle neck compresses and cools the air.”

The cooler is said to drop temperatures by up to 5° Celsius. (Not a lot in numbers but for a mother fanning a baby in the indoor heat, that drop may feel better.)

Jaiyyanul Huq wrote how Ashis Paul came up with the idea. “Paul started thinking about ways to bring relief to these people. He was turning it over in his mind when one day, he overheard his daughter’s physics tutor explaining to her how gas cools when it expands quickly. Ashis has an ‘inventor’ mentality and he’s always been fascinated by science. So, he started experimenting. He told us about his idea of making an air-conditioner out of plastic bottles.”The

The video said the idea was being adopted in villages across the country. According to Grey, “With the help of the Grameen Intel employees, the Eco-Coolers have been installed in villages in Nilphamari, Daulatdia, Paturia, Modonhati and Khaleya across Bangladesh.”

India TV said according to reports the coolers have been installed in almost 25,000 homes.

“After initial tests, blueprints of the Eco-Cooler were put up online for everyone to download for free,” said Syed Gousul Alam Shaon, Managing Partner and Chief Creative Officer at Grey Dhaka.

Is there a copyright involved? “We urge everyone to download the how-to guide, made available on this website and make their own version of the Eco-Cooler. There are no copyrights,” stated the web site for EcoCooler.

In response to seeing the video on YouTube, numerous reader comments included remarks that said the idea was not effective.

Comments ranged from saying the concept sounded like nonsense to those who expressed doubt and one reader suggested a placebo effect may have been at work making the residents feel better. Some comments were from those who tried out the idea and said it worked for them.

Matthew Humphries, senior editor, Geek.com, weighed in: “It sounds too good to be true, but it exists and is in growing use across the country of its origin: Bangladesh, where 70% or residents live in tin huts without power.”

Humphries provided an explanation of how this is constructed:

“To make an Eco-Cooler you take a piece of board cut to the size of a window on your house. Then drill holes in the board big enough to push a plastic neck through. Gather some old plastic bottles and cut the bottoms off, then slide the neck of each bottle through the holes and secure them with the cap. Do this until the board is full. Hang the board on the window…”

More information: www.eco-cooler.com/

from:    http://techxplore.com/news/2016-06-household-cooling-device-electricity.html

Time to Get Your Inner Genius Out

Genius: Can Anybody Be One?

Genius: Can Anybody Be One?

Genius can be defined as a high IQ, extreme creativity, or something else altogether.

Credit: DeepArt

What makes a genius?

Perhaps for athletes, a genius is an Olympic medalist. In entertainment, a genius could be defined as an EGOT winner, someone who has won an Emmy, Grammy, Oscar and Tony award. For Mensa, the exclusive international society comprising members of “high intelligence,” someone who scores at or above the 98th percentile on an IQ or other standardized intelligence test could be considered genius.

The most common definition of genius falls in line with Mensa’s approach: someone with exceptional intelligence.

In his new science series “Genius” on PBS, Stephen Hawking is testing out the idea that anyone can “think like a genius.” By posing big questions — for instance, “Can we travel through time?” — to people with average intelligence, the famed theoretical physicist aims to find the answers through the sheer power of the human mind.

“It’s a fun show that tries to find out if ordinary people are smart enough to think like the greatest minds who ever lived,” Hawking said in a statement. “Being an optimist, I think they will.”

Optimism aside, answering a genius-level question does not a genius make — at least, not according to psychologist Frank Lawlis, supervisory testing director for American Mensa.

“The geniuses ask questions. They don’t know the answers, but they know a lot of questions and their curiosity takes them into their fields,” Lawlis told Live Science. “[They’re] somebody that has the capacity to inquire at that high level and to be curious to pursue that high level of understanding and then be able to communicate it to the rest of us.”

You must statistically be a genius to qualify for Mensa, with a measured intelligence that exceeds 98 percent of the rest of the population. However, Lawlis said even these tests can exclude some of the most brilliant of thinkers.

“The way you put items together to test for intelligence is that you already know the answer,” Lawlis said. “That’s the whole point. You create questions that have real answers.”

For instance, Albert Einstein would have likely done poorly on IQ tests, Lawlis said.

“It really comes down to thinking outside the box, and you really can’t test that,” Lawlis said. “When they take these tests, instead of directing their attention to the correct answer, they think of a jillion other answers that would also work, so consequently they get confused and do very poorly.”

Consisting of a mixture of intelligence, creativity and contribution to society, genius is hard to pinpoint, said Dean Keith Simonton, a distinguished professor of psychology at the University of California, Davis.

In the Scientific American Mind magazine’s special issue on genius, Simonton hypothesized that all geniuses use the same general process to make their contributions to the world.

They start with a search for ideas, not necessarily a problem in need of a solution. From this search, geniuses will generate a number of questions, and begin a long series of trials and errors. They then find a solution, for a problem others may not have even been aware of.

“Talent hits a target no one else can hit. Genius hits a target no one else can see,” Simonton said, quoting the 19th-century German philosopher Arthur Schopenhauer.

“Exceptional thinkers, it turns out, stand on common ground when they launch their arrows into the unknown,” Simonton said.

In an attempt to “discern what combination of elements tends to produce particularly creative brains,” psychiatrist and neuroscientist Nancy Andreasen at the University of Iowa used functional magnetic resonance imaging (fMRI), which measures brain activity by detecting changes associated with blood flow.

Andreasen selected the creative subjects from the University of Iowa Writers’ Workshop, and a control group from a mixture of professions. The control group was matched to the writers based on age, education and IQ — with both test and control groups averaging an IQ of 120, considered very smart but not exceptionally so, according to Andreasen.

Based on these controls, Andreasen looked for what separated the creative’s brains from the controls.

During the fMRI scans of participants, the subjects were asked to perform three different tasks: word association, picture association and pattern recognition. The creatives’ brains showed stronger activations in their association cortices. These are the most extensively developed regions in the human brain and help interpret and utilize visual, auditory, sensory and motor information.

Andreasen set out to find what else, in addition to brain processes, linked the 13 creatives’ brains.

“Some people see things others cannot, and they are right, and we call them creative geniuses,” Andreasen wrote in The Atlantic, referring to participants in her study. “Some people see things others cannot, and they are wrong, and we call them mentally ill.”

And then there are people who fit into both categories.

What Andreasen found is that there is another common mark of creative genius: mental illness.

Through interviews and extensive research, Andreasen discovered that the creatives she studied had a higher rate of mental illness, which included a family history of mental illness. The most common diagnoses were bipolar disorder, depression, anxiety and alcoholism. The question now is whether the mental illness contributes to the genius or if it’s the other way around, she said.

In a study of the brain of one of the most famous geniuses in history, Einstein, scientists found distinct physical features, which may help to explain his genius, Live Science reported when the study came out in the journal Brain in 2012.

Previously unpublished photographs of the physicist’s brain revealed that Einstein had extra folding in his gray matter, the part of the brain that processes conscious thinking, the study researchers found. His frontal lobes, the brain regions tied to abstract thought and planning, had particularly elaborate folding.

“It’s a really sophisticated part of the human brain,” Dean Falk, study co-author and an anthropologist at Florida State University, told Live Science, referring to gray matter. “And [Einstein’s] is extraordinary.”

Be it high IQ, curiosity or creativity, the factor that makes someone a genius may remain a mystery. Though Mensa can continue to test for quantitative intelligence in areas such as verbal capacity and spatial reasoning, there is no test for the next Einstein, Lawlis said.

“I don’t know anybody that could really predict this extremely high level of intelligence and contribution,” Lawlis said. “That’s the mystery.”

Original article on Live Science.

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